{"id":3605,"date":"2013-03-12T21:05:57","date_gmt":"2013-03-13T02:05:57","guid":{"rendered":"http:\/\/helian.net\/blog\/?p=3605"},"modified":"2013-03-13T06:48:37","modified_gmt":"2013-03-13T11:48:37","slug":"the-socialist-realism-of-victor-serge","status":"publish","type":"post","link":"https:\/\/helian.net\/blog\/2013\/03\/12\/religion\/the-socialist-realism-of-victor-serge\/","title":{"rendered":"The &#8220;Socialist Realism&#8221; of Victor Serge"},"content":{"rendered":"<p>I can think of no episode of human history more important to study and understand than the history of Communism.\u00a0 History is a vast compendium of data on human behavior.\u00a0\u00a0From the history of Communism we can learn how\u00a0people like us\u00a0acted, responded, and coped\u00a0during a time\u00a0that\u00a0was\u00a0historically unprecedented; the rise of the first great secular religion, Marxism.\u00a0 It&#8217;s not a pretty picture.\u00a0 In its wake, it left 100 million dead and\u00a0two nations that had decapitated themselves &#8211; Russia and Cambodia.\u00a0 One of\u00a0its most remarkable features was the fact that the very period\u00a0at which the misery and suffering it inflicted on its victims reached a climax\u00a0coincided with the time of its greatest success in gathering converts to the new faith.\u00a0 It was one of the most convincing demonstrations ever of the fallacy that, even if religions aren&#8217;t true, they are &#8220;good.&#8221;<\/p>\n<p><a href=\"http:\/\/www.theatlantic.com\/past\/docs\/issues\/2003\/12\/hitchens.htm\">Victor Serge<\/a>, a socialist true believer and one-time Bolshevik, left some of the most poignant vignettes of individual human suffering among the many thousands that have been published.\u00a0 These stories, recorded in his memoirs and other books\u00a0bring cold statistics to life in the words of\u00a0a man who was one of the victims, yet remained a true believer to the very end.\u00a0 A member of the so-called &#8220;left opposition&#8221; that Stalin liquidated in the late 20&#8217;s and early 30&#8217;s, and an admirer of the &#8220;arch traitor&#8221; Trotsky, Serge only survived the Gulag and the execution cellars because his books had been published in the West, and he was known and admired by many fellow socialists.\u00a0 As a result he was treated &#8220;gently.&#8221;\u00a0 He only had to endure 80 days of solitary confinement, exile to the Central Asian city of Orenburg, and, finally deportation.\u00a0\u00a0The following\u00a0are a few of the hundreds of similar dark anecdotes he has left us, collected under the eyes of the GPU\u00a0(secret police) during his three years\u00a0in Orenburg.\u00a0 The first occurred just after he and a fellow exile named Bobrov had arrived.\u00a0 They had been fortunate enough to receive bread ration cards for an entire month from the GPU.\u00a0 Serge recalls,<\/p>\n<blockquote><p>I heard shouting from the street, and then a shower of vigorous knocks on the door.\u00a0 &#8220;Quick, Victor Lvovich, open up!&#8221;\u00a0 Bobrov was coming back from the bakery, with two huge four-kilo loaves of black bread on his shoulders.\u00a0 He was surrounded by a swarm of hungry children, hopping after the bread like sparrows (Serge\u00a0records seeing\u00a0these hoards of abandoned, starving children wherever he went), clinging on his clothes, beseeching:\u00a0 &#8220;A little bit, uncle, just a little bit!&#8221;\u00a0 They were almost naked.\u00a0 We threw them some morsels, over which a pitched battle promptly began.\u00a0 The next moment, our barefooted maidservant brought boiling water, unasked, for us to make tea.\u00a0 When she was alone with me for a moment, she said to me, her eyes smiling, &#8220;Give me a pound of bread and I&#8217;ll give you the signal in a minute&#8230; And mark my words, citizen, I can assure you that I don&#8217;t have the syphilis, no, not me&#8230;&#8221;<\/p><\/blockquote>\n<p>The maidservants story was hardly unique.\u00a0 Tens of thousands of young girls, starving and desperate, could find no other way to survive than by selling themselves.\u00a0 Periodically, they were rounded up and shot, or disappeared into the camps.\u00a0 Serge describes many other such scenes.\u00a0 Here are some more instances of &#8220;socialist realism&#8221; from his time in Orenburg:<\/p>\n<blockquote><p>One ruble got you a bowl of greasy soup in the restaurant where little girls waited for you to finish eating so as to lick your plate and glean your bread crumbs.<\/p><\/blockquote>\n<blockquote><p>Among the ruins of churches, in abandoned porches, on the edge of the steppe, or under the crags by the Ural, we could see Khirgiz families lying heaped together, dying of hunger.\u00a0 One evening\u00a0I gathered up from the ground of the deserted marketplace a child burning with fever; he was moaning, but the folk who stood around did not dare to touch him, for fear of contagion.\u00a0 I diagnosed a simple case of hunger and took him off to the militia post, holding him by his frail, boiling wrist.\u00a0 I fetched him a glass of water and a morsel of bread from my place; the effect on the lad was that of a small but instantaneous miracle.<\/p><\/blockquote>\n<blockquote><p>My wife witnessed the following piece of thievery; a housewife had just bought a pound of butter costing fifteen rubles (three days wages for a skilled worker)\u00a0when an Asiatic nipped it from her hands and made off.\u00a0 He was pursued and caught easily enough, but he curled up on the earth like a ball and, for all the blows from fists or stones that rained on him from above, ate the butter.\u00a0 They left him lying there, bloody but full.<\/p><\/blockquote>\n<blockquote><p>At the rationing office a poster announced:\u00a0 &#8220;Grandparents have no right to food cards.&#8221;\u00a0 All the same, people managed to keep those &#8220;useless mouths&#8221; alive.<\/p><\/blockquote>\n<p>These incidents were repeated countless times in all the cities of the Soviet Union.\u00a0 Serge describes them for us, resolving terms like &#8220;mass famine&#8221; and &#8220;widespread starvation&#8221; to the level of individuals, as if under a microscope.\u00a0\u00a0He wasn&#8217;t the only one reporting them at the time.\u00a0 Hundreds of others who had experienced the camps and seen similar things were publishing substantially the same things in the West\u00a0in a continuous flow of books throughout the 20&#8217;s and 30&#8217;s.\u00a0 The western intellectuals averted their eyes.\u00a0 Those who bothered to visit the Soviet Union looked no further than Stalin&#8217;s Potemkin villages, and then returned to report in glowing terms that they had &#8220;seen the future, and it works!&#8221;\u00a0 A typical example of the genre appeared in a letter written in 1927\u00a0by the famous American journalist, Dorothy Thompson, to her fiancee, Sinclair Lewis, published in the book <em>Dorothy and Red<\/em>, by journalist and left wing intellectual Vincent Sheean.\u00a0 Thompson was on her way to Moscow to witness the celebration of the 10th anniversary of the Bolshevik Revolution.<\/p>\n<blockquote><p>We&#8217;ve just passed the Russian border &#8211; marked by a huge, glowing red star over the railroad track &#8211; my companions say &#8220;Now thank God we are <em>safe<\/em> in our own country,&#8221; and all are singing the<em> Internationale<\/em> at the top of their lungs as I write this note.<\/p><\/blockquote>\n<p>and, a bit later, from her comfortable hotel in Moscow,<\/p>\n<blockquote><p>As far as I can see, everybody in Russia is writing something, when he isn&#8217;t talking, and everything written is published; a sort of literary diarrhoea which may or may not be the beginning of a renaissance.\u00a0 I feel as though there were a book inflation.<\/p><\/blockquote>\n<p>This giddy nonsense was already miles from reality\u00a0long before Thompson wrote it.\u00a0 Serge knew better.\u00a0 He wrote,<\/p>\n<blockquote><p>All legal means of expression were now closed to us.\u00a0 From 1926 onward, when the last tiny sheets put out by anarchists, syndicalists, and Maximalists had disappeared, the Central Committee had enjoyed an absolute monopoloy of printed matter.<\/p><\/blockquote>\n<p>In fact, any serious\u00a0opposition to the Bolsheviks in the form of printed matter had been &#8220;liquidated&#8221; as early as 1918, as chronicled in the pages of <a href=\"http:\/\/www.imagi-nation.com\/moonstruck\/clsc73.html\">Maxim Gorky&#8217;s<\/a> paper, <em>Novaya Zhizn<\/em>, before it, too, was suppressed in mid-1918 (see <em>Untimely Thoughts: Essays on Revolution, Culture, and the Bolsheviks, 1917-1918<\/em>, available at Amazon and elsewhere). \u00a0The truth was out there, and obvious,\u00a0for anyone who cared to look.\u00a0\u00a0Thompson and thousands of other starry-eyed western intellectuals chose not to look.\u00a0 Apparently none of them ever tried the rather simple experiment of attempting to publish a piece critical of Stalin in a Soviet journal.\u00a0 After all, if &#8220;everything written was published,&#8221; it should have been easy.\u00a0Meanwhile, vast numbers of those who were ignoring the misery, degradation and starvation in the Soviet Union somehow managed to convince themselves that the Great Depression,\u00a0was incontrovertible proof that capitalism was finished.\u00a0\u00a0It was certainly bad enough as far as its victims were concerned, but represented a state of earthly bliss compared to what was going on in the Soviet Union at the same time.\u00a0 Apparently Serge himself believed it to the end, never able to face the fact that Stalinism\u00a0did not represent\u00a0a mere ephemeral phase of &#8220;reaction&#8221; inherent in all revolutions, and that his God had failed.<\/p>\n<p>If Communism proved anything, it is that human beings are only &#8220;intelligent&#8221; in comparison to the rest of the animal species on the planet.\u00a0 Our vaunted rationality was utterly subverted by a bunch of half-baked and untested theories promising a Brave New World and the end of exploitation of man by man.\u00a0 We believed what we wanted to believe, and didn&#8217;t wake up from the rosy dream until we were submerged under ocean&#8217;s of blood.\u00a0 That, if anything, is the great advantage of secular religions compared to the more traditional kind.\u00a0 In the fullness of time, the fact that their false Gods don&#8217;t exist can be demonstrated in the here and now.\u00a0\u00a0The old religions put their Gods safely out of reach in the hereafter, where they couldn&#8217;t be so easily fact checked.<\/p>\n<p>It would be very risky to forget about Communism.\u00a0 It will be a useful episode of our history to remember\u00a0should we feel inclined to embrace the next\u00a0great secular religion to come along.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_3606\" aria-describedby=\"caption-attachment-3606\" style=\"width: 223px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/helian.net\/blog\/2013\/03\/12\/religion\/the-socialist-realism-of-victor-serge\/attachment\/victor-serge-1\/\" rel=\"attachment wp-att-3606\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-3606\" alt=\"Victor Serge\" src=\"http:\/\/helian.net\/blog\/wp-content\/uploads\/2013\/03\/Victor-Serge-1-223x300.jpg\" width=\"223\" height=\"300\" srcset=\"https:\/\/helian.net\/blog\/wp-content\/uploads\/2013\/03\/Victor-Serge-1-223x300.jpg 223w, https:\/\/helian.net\/blog\/wp-content\/uploads\/2013\/03\/Victor-Serge-1.jpg 357w\" sizes=\"auto, (max-width: 223px) 85vw, 223px\" \/><\/a><figcaption id=\"caption-attachment-3606\" class=\"wp-caption-text\">Victor Serge<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<div class=\"twttr_buttons\"><div class=\"twttr_twitter\">\n\t\t\t\t\t<a href=\"http:\/\/twitter.com\/share?text=The+%22Socialist+Realism%22+of+Victor+Serge\" class=\"twitter-share-button\" data-via=\"\" data-hashtags=\"\"  data-size=\"default\" data-url=\"https:\/\/helian.net\/blog\/2013\/03\/12\/religion\/the-socialist-realism-of-victor-serge\/\"  data-related=\"\" target=\"_blank\">Tweet<\/a>\n\t\t\t\t<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>I can think of no episode of human history more important to study and understand than the history of Communism.\u00a0 History is a vast compendium of data on human behavior.\u00a0\u00a0From the history of Communism we can learn how\u00a0people like us\u00a0acted, responded, and coped\u00a0during a time\u00a0that\u00a0was\u00a0historically unprecedented; the rise of the first great secular religion, Marxism.\u00a0 &hellip; <a href=\"https:\/\/helian.net\/blog\/2013\/03\/12\/religion\/the-socialist-realism-of-victor-serge\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The &#8220;Socialist Realism&#8221; of Victor Serge&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[27,8,67,7,32,54,25,108,106],"tags":[315,133],"class_list":["post-3605","post","type-post","status-publish","format-standard","hentry","category-communism","category-history","category-ideology","category-religion","category-revolution","category-russia","category-russian-revolution","category-secular-religions","category-socialism","tag-communism","tag-history-2"],"jetpack_publicize_connections":[],"jetpack_shortlink":"https:\/\/wp.me\/pwEq0-W9","jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/posts\/3605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/comments?post=3605"}],"version-history":[{"count":7,"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/posts\/3605\/revisions"}],"predecessor-version":[{"id":3613,"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/posts\/3605\/revisions\/3613"}],"wp:attachment":[{"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/media?parent=3605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/categories?post=3605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/helian.net\/blog\/wp-json\/wp\/v2\/tags?post=3605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}