As I was going to and fro on the Internet, and walking back and forth on it, I stumbled across a site that has made the content of every issue of H. L. Mencken’s American Mercury available online. It’s a wonderful resource if you’re interested in the politics, history, literature, etc., of the 20’s and 30’s, or just want to read something entertaining. The Sage of Baltimore was a great editor, and he won’t disappoint. He was at the helm of the magazine from the first issue in January 1924 until December 1933. The site actually includes issues up to 1960, but the content went downhill after Mencken left, and the Mercury eventually became something entirely different from what he had intended. Many other interesting periodicals are available at the site, as well as books and videos. You can visit by clicking on the hyperlinks above or point your browser to:
H. L. Mencken, the great Sage of Baltimore, edited the American Mercury from its inception in January 1924 through the issue of December 1933. It was always a worthwhile read while he was at the helm, published without pictures except for the advertisements, two columns to a page. There were articles about politics, science, religion, the arts, and whatever happened to strike Mencken’s fancy, along with occasional poems and short stories. Mencken continued the fascinating monthly review of newly released books that he had begun in The Smart Set, which he had edited during its heyday with George Jean Nathan. Every issue of the Mercury included an “Americana” section, made up of unwittingly comical extracts from newspapers and magazines across the country, and usually including a slap or two at the Ku Klux Klan, at least until that organization’s power and influence began to wane. Indeed, while he never patronized them, few if any individuals did more to promote respect for African Americans than Mencken. He frequently published the work of W. E. B. Dubois, Langston Hughes, Carl van Vechten, and many other black intellectuals. However, he did not alter the typically snide and sarcastic attitude he reserved for everyone else when speaking of them, and so was later condemned for “racism.” No good deed goes unpunished.
The final issue of the Mercury with Mencken as editor was as irreverent as the rest. There was an article entitled “Musical Slaughter House,” by one Edward Robinson, identified as “a piano teacher from New York, who condemned attempts to nurse The Metropolitan Opera through the Great Depression by appeals for charitable donations, noting, for example, that,
The list of the company’s productions would alone earn complete damnation in the eyes of even moderately civilized music-lovers, for the essential artistic contribution of the Metropolitan has been to preserve operas like “Aida” and “Pagliacci” from an oblivion that should have been theirs on the night they first appeared.
There was a piece on the radical socialist paper, The Masses, by journalist Bob Brown, with the less than complimentary take-off on its name, “Them Asses.” Brown occasionally wrote for The Masses, and his article is actually quite complimentary, at least by the standards of the Mercury. There were some fascinating vignettes on the workings of a radical sheet during the heyday of socialism, and biographical sketches of editor Max Eastman, a confidante of Trotsky, and other contributors.
Mencken was one of the foremost unbelievers of his day, so it was only fitting that his final edition of the Mercury should include an article about atheism. Entitled “Atheism Succumbs to Doubt,” its theme was that atheist activism was on the decline for lack of opposition. Noting that,
Not one believer in a thousand appears to know the difference between the Nicene and the Athanasian creeds. To the overwhelming majority Christianity is simply a ritual associated with sacred concerts on Sunday and chicken dinners at irregular intervals, the whole sustaining a variety of more or less useful funds and institutions.
The author concludes,
The faithful of romantic inclination dabble in theosophy or Bahaism. Are they excommunicated? Nay, even the village atheist would be welcomed into the fold if he’d be willing to subscribe to the Y.M.C.A. and hold his tongue. So the God-Killers marching forth to battle nowadays find the enemy’s camp deserted, Daniel’s lions dead of old age, and the Shekinah departed unto the Ozarks.
He makes the intriguing claim that American infidels had been vastly more robust and influential 50 years before, in the heyday of the great atheist speaker and writer, Robert G. Ingersoll.
It was not always thus. The God-Killers of half a century ago were taken seriously and took themselves seriously… In those days hundreds of atheistic pamphlets were published and sold in the United States. They bore such titles as “Why Don’t God Kill the Devil?” “The Myth of the Great Deluge,” “Where Is Hell?” “Death-Beds of Infidels,” “Faith or Fact,” “The Devil’s Catechism,” and “When Did Jehoshaphat Die?” John E. Remsburg, author of the last-named, proved by the Bible and arithmetic that this King of Israel died on sixteen different dates. Today nobody knows or cares that Jehoshaphat ever lived.
Fast forward another 75 years, and another crop of “God-Killers” has appeared on the scene, commonly referred to as the New Atheists. As readers of The God Delusion, penned by Richard Dawkins, one of the most famous of the lot, will have noted, he cannot turn his gaze our way without imagining an “American Taliban” behind every bush, and is as innocent of any knowledge of this flowering of American atheism as a child. Perhaps some nascent Ph.D. in history should take the matter in hand and document the doings of the “God-Killers” of the 1880’s, not to mention their rise and fall and rise again since the days of such famous infidels as Ethan Allen, Thomas Paine, and Thomas Jefferson.
Adolf Hitler had come to power in Germany at the end of January, 1933, and Mencken, who was known as a Germanophile, took up the phenomenon of Nazism in the “Library” section of his last issue. Noting five titles on the subject as “a few of the first comers among what promises to be a long procession of Hitler books,” he proceeded to outline the implications of the rise of Hitler a great deal more soberly and presciently that most of the journals of the day. Typical of the stuff appearing at the time was a piece that appeared in the Century some months earlier whose author, rich in the wisdom of journalists, assured his readers that there was not the slightest reason to be concerned about Hitler or the hijinks of his followers. Mencken was not so sanguine. Echoing what John Maynard Keynes and many others had foreseen immediately in 1919, he wrote,
The most surprising thing about him (Hitler) it seems to me, is that his emergence should have been surprising. He was, in fact, implicit in the Treaty of Versailles.
He goes on to note some inconvenient truths about Hitler’s anti-Semitism that are as true now as they were then:
His anti-Semitism, which has shocked so many Americans, is certainly nothing to marvel over. Anti-Semitism is latent all over Western Europe, as it is in the United States… (The Jew) is an easy mark for demagogues when the common people are uneasy, and it is useful to find a goat. He has served as such a goat a hundred times in the past, and he will probably continue in the role, off and on, until his racial differentiation disappears or he actually goes back to his fatherland. In Germany, as in Poland, Austria and France, he has been made use of by demagogues for many years, precisely as the colored brother has been made use of in our own South.
Germanophile or no, Mencken has no illusions about what the rise of Hitler may portend, and doesn’t mince words in explaining it to his readers:
In such matters what is done cannot be undone; the main question, as I write, is how long the orgy will last, and whether it will wear itself out or have to be put down by external force. If the latter is resorted to, and it takes the form of military pressure, we are probably in for another World War.
During the entire decade he was editor, the Mercury reflected Mencken’s own cynical attitude, sometimes insightful and sometimes shallow as it was. Then, as now, authors craved seeing their work in print, and adjusted the style of the stuff they submitted to suite his taste accordingly. As a result, the paper always had a distinctly Menckenian flavor during his reign. In his final editorial, we find Mencken at his most optimistic, assuring his readers that nothing would change:
In case there be any among those readers who fear that the change of editorial administration will convert the magazine into something that it is not they may put their minds at ease. In its basic aims and principles there will be little change. Hereafter, as in the past, it will try to play a bright light over the national scene, revealing whatever is amusing and instructive, but avoiding mere moral indignation as much as possible.
The Mercury was to be taken over by Henry Hazlitt, who “was my first and only choice for the post he takes, and I am completely convinced that he will make a first-rate magazine.” Alas, it was not to be. Hazlitt didn’t see eye to eye with the publisher, and resigned within four months. The Mercury was taken over by Mencken’s former assistant, Charles Angoff, and took a sharp turn to the left. After the fashion of the political and intellectual journals of the time, it became a forum for authors who were cocksure that the demise of capitalism was just around the corner, and differed mainly in the degree of mayhem they deemed necessary for the inevitable transition to socialism. There were several similar jarring changes before the final demise of the paper in 1980.
No matter, the Mercury of Mencken’s day is as fascinating as ever for those seeking relief from the unrelenting political correctness and overbearing piety one often finds in its modern equivalents. There are usually a few copies available on eBay for interested readers at any given time, although prices have been trending upwards lately.