The Unlucky Soothsayers

The election is history and the unlucky soothsayers I referred to in my last post are eating crow. To paraphrase Billy Joel in one of his songs, “they didn’t have quite enough information.” For the edification and amusement of my readers, here are some of Tuesday’s losers.

Noted Republican strategist Karl Rove. He thought the polls suggested that more Republicans and fewer Democrats would show up to vote than in 2008.  He was wrong.

Fox News talking head Dick Morris. He didn’t think as many minorities and single women would show up as in 2008. Here’s his alibi for the day after.

In an article entitled, “Reflections on Mittmentum,” the ever hopeful Roger Kimball, who blogs for PJmedia, wrote the day before the election,

My own sense of the matter, as I have said here on many occasions, is that Mitt will not only win but win handily.  The final tally, I suspect, will show Mitt the victor with something like 330 electoral votes.

The day after, a chastened Kimball wrote,

But I misread and misread badly both the mood of the country and the depth of support for Obama’s failed policies. I will doubtless get around to rejoining Ron in the battle, but a little hiatus for reflection will not come amiss.

That is certainly a sentiment his fellow prophets will agree on.  Soothsayers over the water also got their comeuppance on Tuesday.  Christopher Carr of Australia’s conservative mag, The Quadrant, had assured his readers,

On November 6, 2012, Mitt Romney will be elected President of the United States by a comfortable margin.  It will not be a cliffhanger, despite the chorus of conventional wisdom.

Carr added that, because of his choice of Paul Ryan as a running mate, and his strong performance in the debate, Romney’s victory was assured.  In his post mortem after the results were in, he sadly concluded,

Mitt Romney played Mr. Nice Guy. President Obama played the demagogue. But nice guys finish last.

In Germany, Der Spiegel’s token conservative pundit, Jan Fleischhauer, also had it wrong.  In an article entitled “Bad, Bad Romney,” a satirical dig at the usual German version of reality in which the Republicans are bad guys and the Democrats good guys, he writes,

In the media the battle for the White House is already decided; Mitt Romney… has no chance.  Unfortunately, wishful thinking isn’t much help in a democracy.  The Republicans may not have the press on their side – but they have the numbers.

Not one to dwell on his mistake, Mr. Fleischhauer penned another article entitled “Our Obama-Love is Infantile” a couple of days after the election analyzing the “root causes” of German anti-Americanism.  It was probably more useful to his readers, noting, for example, that Germans have been hopefully and confidently predicting the downfall of the United States for the last 40 years.  In fact, it’s probably been longer than that.  I note in passing that, in reading the many comments after the articles on the U.S. elections on German webzines, there are a lot more Germans pointing to the faults of their own country and condemning the ubiquitous destructive criticism of the United States than there were, say, ten years ago.  The usual received wisdom according to which the U.S. is the decaying embodiment of evil imperialism, run by shadowy financiers, and inhabited by Bible-thumping Christian versions of the Taliban, is still there in abundance.  However, more nuance is gradually being added by those who ask questions such as why, if we are so evil, and Germany such a paradise, so many Germans are looking around for the best shortcut to a Green Card.

One thing that both the lucky and the unlucky pundits will likely agree on is that the electorate is fractured along racial and gender lines as never before.  Political ingroups in the U.S. are rapidly becoming less defined by ideology, and more defined by demography. Romney won the vote of white males over thirty by a massive majority. Obama won the black, Hispanic, Asian, and single female votes by similarly huge majorities. His majorities trumped Romney’s.  It seems that similarly constituted Democratic majorities will continue prevail more frequently than not in national elections for a long time to come.  To the extent that political and economic issues mattered in this election, they mattered less in their own right and more as cultural attributes associated with race and gender than in past elections. The Benghazi debacle was a huge deal for white males over thirty. It was a non-issue for young black women.

Obama, Romney, and the British Debacle at El Alamein

In an article entitled “Hitler’s Second Front,” that appeared in the November 1942 issue of the Atlantic Review, one T. H. Thomas confidently predicted disaster for the British forces in North Africa.  In his words,

Roughly speaking, Rommel is sixty miles or so away from winning the war.  There looms up close at hand the prospect of a decisive victory – one which would involve an irreparable disaster to the Allied conduct of the war.

In the mustering of forces for this battle, the enemy has now the advantage of position.  At one time British convoys could still take the direct sea route to Alexandria, but German dive bombers then appeared over the central Mediterranean.  By now it has actually become Mare Nostrum.  The British forces in Africa and the British fleets had no planes with which to strike back in kind.  British factories do not produce them.

British tanks were hopelessly outclassed by the Germans:

These actions (earlier fighting in north Africa) also brought into the field German medium tanks armed with 75’s (i.e., 15 pounders) against British tanks carrying nothing larger than 2-pounders.  The effective range of the German guns is said to be over three times that of the 2-pounders.  This contrast has dominated the fighting in Egypt since that day.  The British 2-pounder is an excellent tank against infantry positions.  In the naked landscape of Libya, mechanized warfare develops the situation of duels between tank and tank, or tanks against anti-tank artillery.  On this footing, the heaviest British tanks were hopelessly outranged.

Victory, was out of the question for the British.  It was merely a question of hanging on for dear life until the various nostrums proposed by Mr. Thomas could be applied:

The narrow front at El Alamein has become the keystone of the whole arch of Allied resistance east of Suez.  Here, as on every other front, the pressing task is to avoid defeat – the question as to how the war is to be won does not yet arise.

As it happens, on this day 70 years ago, just as Thomas’ prophecy of doom was appearing on the newstands, the question of how the war was to be won did arise.  Rommel’s “hopelessly superior” forces had been smashed by a British offensive after nearly two weeks of brutal fighting.  The remnant was in speedy retreat, leaving Hitler’s Italian allies, who had fought well at El Alamein, helplessly mired in the desert without food, ammunition or fuel.  Quoting from the Wiki article on the battle:

It had not been the first time that the Allies had had numerical superiority in men and equipment in the Western Desert, but never had it been so complete and across all arms. Furthermore, in the past—except in field artillery—they had struggled with the quality of their equipment. But with the arrival of Sherman tanks, 6-pounder anti-tank guns and Spitfires in the Western Desert, the Allies at last had the ability to match the opposition.

Allied artillery was superbly handled. Allied air support was excellent in contrast to the Luftwaffe and Regia Aeronautica which offered little or no support to ground forces, preferring to engage in air-to-air combat. This overwhelming air superiority had a huge effect on the battle…

In the end, the Allies’ victory was all but total. Axis casualties of 37,000 amounted to over 30% of their total force. Allied casualties of 13,500 were by comparison a remarkably small proportion of their total force. The effective strength of Panzer Army Africa after the battle amounted to some 5,000 troops, 20 tanks, 20 anti-tank guns and 50 field guns.

So much for Mr. Thomas’ prophecies of doom.  The Atlantic described him as follows:

A military hitorian who served with distinction on the staff at GHQ in the First World War, T. H. Thomas is well qualified to appraise the developments of the war.

I have no information on what became of him after he penned the article, although I didn’t put a great deal of Google time in searching for him.  If he had written the same stuff in Germany or the Soviet Union, no doubt he would have been shot as a defeatist.  However, the Allies were remarkably tolerant of pacifists and defeatists during the war.  I suspect that such tolerance played a major role in the rapid collapse of France, and may have cost Hitler’s other enemies dearly if he had not been so completely outmatched by the forces arrayed against him.  Be that as it may, there were many other T. H. Thomases writing similar disinformation about Hitler and the phenomenon of Naziism, the likelihood of war, the probable outcome of the war, etc., during the 30’s and 40’s.  I know of none whose careers suffered significantly as a result.  Apparently they just swept their past mistakes under the rug, and kept writing more of the same.

Fast forward 70 years, and a new generation of pundits has been busily enlightening readers as to the reasons why either Mr. Obama or Mr. Romney will inevitably win the election.  Half of them, more or less, will be wrong, and the other half, more or less, will be lucky.  Given the number of pundits and the laws of probability, a random few will be very lucky, predicting not only the outcome, but the exact tally of votes in the electoral college.  No doubt these lucky ones will be celebrated as geniuses, at least until the next election.  Except for Cassandra, successful fortune tellers have always prospered.  However, those who put too much faith in them would do well to recall the example of Mr. Thomas.

Artifacts of the Defenders of the Faith

Pundits on the right have been less than pleased by what they view as a timid defense of freedom of speech and appeasement of radical Islamists by both Obama Administration officials and public intellectuals on the left in the wake of the murder of Ambassador Stevens and the accompanying violence in the Mideast.  See for example, this piece by Ann Althouse, and this by Victor Davis Hanson.  If the wobbly stuff emanating from the L.A. Times, The New Republic, and MSNBC is in any way representative, they have a point.  In fact, the Left in the US and Europe has been exchanging admiring glances with the Islamists for some time.  It’s not surprising.  Following the collapse of Communism, radical Islam is the only game in town if your tastes run to extreme ideologies and you like to imagine yourself as a savior of the world.  Unfortunately, it takes a very flexible intellect to abandon the ideological shibboleths embraced by the Left for the last couple of decades in favor of a misogynistic and fundamentalist version of Islam.  Hence, the love affair has been carried on from a distance for the most part.  If it’s any consolation to Professors Althouse and Hanson, things have been worse.  Much worse.

It’s instructive to occasionally step back from the flood of information about current events that constantly pours in over the public media and look at the equivalent sources of information and opinion from times gone by.  Consider the first half of the 1930’s, for example.  The Great Depression had a strong tendency to adjust the attitudes of the public intellectuals of the day.  Many of them were also fascinated by, and strongly supportive of, the totalitarian regimes that had recently appeared on the scene, some leaning to the Communist and some to the fascist variants thereof.  I found interesting examples of both while thumbing through an old copy of The Atlantic Monthly.

The issue in question, dated November 1934, began with a piece by Vincent Sheean entitled “Youth and Revolution.”  I highly recommend Sheean’s books, such as Not Peace but a Sword and Personal History to interested readers.  Sheean was an excellent writer and journalist, and had a knack for turning up at key places just as events that shaped history were happening.  He was also a forerunner of what a whole generation of later journalists became; a self-appointed champion of noble causes who saw the world in stark black and white, with few shades of grey in between.  He had no illusions about Hitler at all, and witnessed and wrote about Nazi brutality against the Jews at a time when many “experts” who should have known better were dismissing such stories as “atrocity fables.”  Hitler was a “bad guy.”  Stalin and the Bolsheviks, on the other hand, were “good guys.”  When it came to the bloody deeds of the likes of Hitler, Mussolini, and Franco, Sheean didn’t miss a trick, but was strangely blind to the ample evidence of similar mayhem available at the time if the perpetrators happened to be Communists.

In the article he wrote for the Atlantic, Sheean describes a trip to China in 1927.  To set the stage historically, he arrived in China during the Northern Expedition, in which Nationalist forces under Chiang Kai-shek triumphed over a coalition of warlords and succeeded in uniting most of the country in 1928.  Nanking had fallen to them in March 1927, a couple of weeks before Sheean arrived, and tensions between Chiang and the Communists in the Kuomintang (Chinese Nationalist Party) were coming to a head.  They would soon culminate in Shanghai Massacre and the purge of Communists from the party which, until then had been supplied with arms and money from the Soviet Union.  The Soviet envoy, Mikhail Borodin, was allowed to “escape” from the country.  Here are a few excerpts from Sheean’s article:

The moment of triumph was inevitably the one in which the two elements among the Cantonese victors would separate.  Genuine revolutionaries – those who wished to change the conditions of life in China, and not simply the forms or names of government – found themselves obliged to cling to the Left Wing of the Kuomintang, in which Russian influence was paramount.  The others – those who took part in the revolution for their own advantage, or were prevented by the tenacity of middle-class ideas from wishing to disturb the established arrangement of wealth – collected around the treasuries of Shanghai and Nanking, under the patronage of the Chinese bankers of those cities and their new ally, Chiang Kai-shek.

…the difference between an academic acquaintance with Communism and an actual perception of its spirit is very great.  The step required to pass from the first state to the second is so easy that it may be accomplished in a moment, and so difficult that it may involve the effort of a lifetime… but when the step has at last been taken, the barrier passed, we enter a world in which all parts of the structure of existence are so related and harmonized, so subjugated to a sovereign system, that its ordered beauty and majesty give us the sensation of a new form of life, as if we had moved off into space and taken up our abode, for a time, on another star… The world of Lenin (which is, in effect, all around us) can be entered in a moment, but only if the disposition of circumstances, persons, influences, can conquer the laziness of a bourgeois mind.  The required combinations occurred for me at Hankow, and were given force and form, particularly, by Michael Borodin and Rayna Prohme (Russian editor of the left wing Kuomintangs newspaper).

Borodin, a large, calm man with the natural dignity of a lion or a panther, had that special quality of being in, but above, the battle that seems to me to deserve, in itself and without regard to the judgment of the world, the name of greatness… As I knew him better I perceived – or, rather, he showed me – how his political philosophy made breadth and elevation inevitable in the mind that understood it.  He was an Old Bolshevik.

Such were the musings and reminiscences of a “mainstream media” journalist in 1934.  As the reader will gather, Sheean was singularly ill-equipped intellectually to give his audience a balanced view of the Stalinist regime in Russia, or an understanding of the real nature of Communism.  I encourage anyone who thinks he was the only one writing the sort of stuff cited above in 1934 to look through a few of the intellectual journals of the time.  The question among many of the authors who contributed to them was not whether capitalism was dead, but which flavor of socialism would replace it, and whether the “inevitable” transition would occur violently or not.  For the record, Borodin disappeared into the Gulag in 1949, and died in captivity in 1951, having escaped that fate much longer than most of the old Bolsheviks.  The current state of the “worker’s paradise” in China should be familiar to most readers.

Apologists for the other brand of totalitarianism extant at the time, fascism, were fewer in number, but hardly uncommon.  One of them, William Orton, a professor of economics at Smith College, contributed an article to the Atlantic entitled “New Wine in Germany.” It soothed readers’ “irrational” fears about Adolf Hitler and the Nazi regime that had seized power in that country in January 1933.  Orton had no more problem with Hitler’s suppression of “bourgeois” freedoms than Sheean had with the suppression of those freedoms by the Communists.  He wrote at a time when much of the propaganda about atrocities perpetrated by the Germans in World War I had been debunked, spawning an attitude among intellectuals that all reports of atrocities were to be taken with a grain of salt.  This instance of “learning the lessons of history” was particularly unhelpful at a time when the Communists and Nazis were competing for the title of greatest mass murderers of all time.  The many eyewitness reports coming out of Germany and the Soviet Union were dismissed with the sage observation that, “It’s necessary to break a few eggs to make an omelet.  Orton applied this logic to the violent Nazi persecution of the Jews that Sheean, among others, had already described in great detail.  Here are some of the things he had to say about the “New Wine in Germany.”

It is not difficult, after three thousand miles of travel in Germany, to recognize in one’s mind a certain general impression; but it is almost impossible to convey that impression in speech or writing.  One has the sense of a tremendous spiritual or psychological fact – overwhelming in its magnitude, urgent in its significance.  But since the ingredients of this fact are primarily neither personal nor political, it eludes the scope of both the ordinary news story and the ordinary article.  Perhaps the film could do it justice.

A sound film, of course, it would have to be.  Drums – no, not the drums first.  Silence – the silence that surrounds a great ship coming into harbor; and, somewhere up above, a band playing the new national anthem, the ‘Horst Wessel Lied’ – a fine music, reserved, steady, powerful in its measure, swinging out in the sunshine over the massed decks, over the narrowing water, over the crowded dock, over thousands of arms held motionless in the splendid gesture of the Fascist salute.  Swing the camera along those lines of hands, held tense, not flaccid; close up to the faces; look at the lips, look at the eyes, shining, shining…

Confronted by this transition from party to government, British and American opinion exhibits a reluctance to face the facts that amounts to a positive refusal.  Atrocity stories are played up, blunders magnified, oppression emphasized, …until a fair estimate of Hitler and his system is out of the question.  There was the same display of stubborn short-sightedness in regard to the Italian and the Russian revolution, but in neither case was the myopia as acute as in this one.  The roots of the disease must be exposed, since it renders a realistic attitude to modern Germany impossible.

Evidently Orton considered himself just the man to cure the “myopia,” and convey a “realistic attitude” about Hitler.  He continues,

Germany is completely united in the determination to assert her equality of status with other powers; she has the means to do so, and there exists neither the right nor the possibility of preventing her.

Whether we will or no, we must take the risk of believing in the German people.

Germany has no present desire to provoke a war; and she has given certain tangible evidences (as Mussolini did not) of this fact.  Hitler said, a few weeks ago, that ‘no colony was worth a single German life.’  His lieutenants have repeatedly said that with the return of the Saar there will remain no further cause of quarrel with France.  There is good ground for accepting these assurances.  But more weighty evidence is supplied by the ten-year treaty with Poland and the agreement recently concluded by Danzig with that state.  To anyone who knows at first hand what conditions are like on the eastern border, those two settlements are an impressive demonstration of the will to peace.

Anti-semitism had been a problem, but Hitler had wisely put a stop to it:

Anti-semitism got altogether out of hand; until, when Streicher’s organ, Der Stürmer, attacked the President of Czechoslovakia, that too had to be temporarily suppressed.

It was with such stories of Hitler’s “will to peace” and his “suppression of anti-Semitism” that Orton reassured and “enlightened” the  great democracies on the eve of the greatest existential struggle in their history.  It is not recorded that he suffered any ill consequences for this “service.”  As far as one can tell, it was forgotten, and he continued as a respected professor at Smith until his death in 1952.  Searching the Internet, one learns that, “Russell Kirk praised Orton as a “humane economist,” “at once liberal and conservative,” seeking to “liberalize and humanize the Dismal Science.”

In a word, conservatives frustrated with the Left’s flirtations with radical Islam should take heart.  Things have been worse.  At the moment, at least, the United States and the European democracies don’t face an immediate threat to their existence.  Meanwhile, there is no reason to believe that we will not continue to be “enlightened” about similar threats as we move into the future.  Whether such “enlightenment” will be a significant contributor to our eventual downfall only time will tell.

H. L. Mencken’s Last Post

H. L. Mencken, the great Sage of Baltimore, edited the American Mercury from its inception in January 1924 through the issue of December 1933.  It was always a worthwhile read while he was at the helm, published without pictures except for the advertisements, two columns to a page.  There were articles about politics, science, religion, the arts, and whatever happened to strike Mencken’s fancy, along with occasional poems and short stories.  Mencken continued the fascinating monthly review of newly released books that he had begun in The Smart Set, which he had edited during its heyday with George Jean Nathan.  Every issue of the Mercury included an “Americana” section, made up of unwittingly comical extracts from newspapers and magazines across the country, and usually including a slap or two at the Ku Klux Klan, at least until that organization’s power and influence began to wane.  Indeed, while he never patronized them, few if any individuals did more to promote respect for African Americans than Mencken.  He frequently published the work of W. E. B. Dubois, Langston Hughes, Carl van Vechten, and many other black intellectuals.  However, he did not alter the typically snide and sarcastic attitude he reserved for everyone else when speaking of them, and so was later condemned for “racism.”  No good deed goes unpunished.

The final issue of the Mercury with Mencken as editor was as irreverent as the rest.  There was an article entitled “Musical Slaughter House,” by one Edward Robinson, identified as “a piano teacher from New York, who condemned attempts to nurse The Metropolitan Opera through the Great Depression by appeals for charitable donations, noting, for example, that,

The list of the company’s productions would alone earn complete damnation in the eyes of even moderately civilized music-lovers, for the essential artistic contribution of the Metropolitan has been to preserve operas like “Aida” and “Pagliacci” from an oblivion that should have been theirs on the night they first appeared.

There was a piece on the radical socialist paper, The Masses, by journalist Bob Brown, with the less than complimentary take-off on its name, “Them Asses.”  Brown occasionally wrote for The Masses, and his article is actually quite complimentary, at least by the standards of the Mercury.  There were some fascinating vignettes on the workings of a radical sheet during the heyday of socialism, and biographical sketches of editor Max Eastman, a confidante of Trotsky, and other contributors.

Mencken was one of the foremost unbelievers of his day, so it was only fitting that his final edition of the Mercury should include an article about atheism.  Entitled “Atheism Succumbs to Doubt,” its theme was that atheist activism was on the decline for lack of opposition.  Noting that,

Not one believer in a thousand appears to know the difference between the Nicene and the Athanasian creeds.  To the overwhelming majority Christianity is simply a ritual associated with sacred concerts on Sunday and chicken dinners at irregular intervals, the whole sustaining a variety of more or less useful funds and institutions.

The author concludes,

The faithful of romantic inclination dabble in theosophy or Bahaism.  Are they excommunicated?  Nay, even the village atheist would be welcomed into the fold if he’d be willing to subscribe to the Y.M.C.A. and hold his tongue.  So the God-Killers marching forth to battle nowadays find the enemy’s camp deserted, Daniel’s lions dead of old age, and the Shekinah departed unto the Ozarks.

He makes the intriguing claim that American infidels had been vastly more robust and influential 50 years before, in the heyday of the great atheist speaker and writer, Robert G. Ingersoll.

It was not always thus.  The God-Killers of half a century ago were taken seriously and took themselves seriously… In those days hundreds of atheistic pamphlets were published and sold in the United States.  They bore such titles as “Why Don’t God Kill the Devil?” “The Myth of the Great Deluge,” “Where Is Hell?” “Death-Beds of Infidels,” “Faith or Fact,” “The Devil’s Catechism,” and “When Did Jehoshaphat Die?”  John E. Remsburg, author of the last-named, proved by the Bible and arithmetic that this King of Israel died on sixteen different dates.  Today nobody knows or cares that Jehoshaphat ever lived.

Fast forward another 75 years, and another crop of “God-Killers” has appeared on the scene, commonly referred to as the New Atheists.  As readers of The God Delusion, penned by Richard Dawkins, one of the most famous of the lot, will have noted, he cannot turn his gaze our way without imagining an “American Taliban” behind every bush, and is as innocent of any knowledge of this flowering of American atheism as a child.  Perhaps some nascent Ph.D. in history should take the matter in hand and document the doings of the “God-Killers” of the 1880’s, not to mention their rise and fall and rise again since the days of such famous infidels as Ethan Allen, Thomas Paine, and Thomas Jefferson.

Adolf Hitler had come to power in Germany at the end of January, 1933, and Mencken, who was known as a Germanophile, took up the phenomenon of Nazism in the “Library” section of his last issue.  Noting five titles on the subject as “a few of the first comers among what promises to be a long procession of Hitler books,” he proceeded to outline the implications of the rise of Hitler a great deal more soberly and presciently that most of the journals of the day.  Typical of the stuff appearing at the time was a piece that appeared in the Century some months earlier whose author, rich in the wisdom of journalists, assured his readers that there was not the slightest reason to be concerned about Hitler or the hijinks of his followers.  Mencken was not so sanguine.  Echoing what John Maynard Keynes and many others had foreseen immediately in 1919, he wrote,

The most surprising thing about him (Hitler) it seems to me, is that his emergence should have been surprising.  He was, in fact, implicit in the Treaty of Versailles.

He goes on to note some inconvenient truths about Hitler’s anti-Semitism that are as true now as they were then:

His anti-Semitism, which has shocked so many Americans, is certainly nothing to marvel over.  Anti-Semitism is latent all over Western Europe, as it is in the United States… (The Jew) is an easy mark for demagogues when the common people are uneasy, and it is useful to find a goat.  He has served as such a goat a hundred times in the past, and he will probably continue in the role, off and on, until his racial differentiation disappears or he actually goes back to his fatherland.  In Germany, as in Poland, Austria and France, he has been made use of by demagogues for many years, precisely as the colored brother has been made use of in our own South.

Germanophile or no, Mencken has no illusions about what the rise of Hitler may portend, and doesn’t mince words in explaining it to his readers:

In such matters what is done cannot be undone; the main question, as I write, is how long the orgy will last, and whether it will wear itself out or have to be put down by external force.  If the latter is resorted to, and it takes the form of military pressure, we are probably in for another World War.

During the entire decade he was editor, the Mercury reflected Mencken’s own cynical attitude, sometimes insightful and sometimes shallow as it was.  Then, as now, authors craved seeing their work in print, and adjusted the style of the stuff they submitted to suite his taste accordingly.  As a result, the paper always had a distinctly Menckenian flavor during his reign.  In his final editorial, we find Mencken at his most optimistic, assuring his readers that nothing would change:

In case there be any among those readers who fear that the change of editorial administration will convert the magazine into something that it is not they may put their minds at ease.  In its basic aims and principles there will be little change.  Hereafter, as in the past, it will try to play a bright light over the national scene, revealing whatever is amusing and instructive, but avoiding mere moral indignation as much as possible.

The Mercury was to be taken over by Henry Hazlitt, who “was my first and only choice for the post he takes, and I am completely convinced that he will make a first-rate magazine.”  Alas, it was not to be.  Hazlitt didn’t see eye to eye with the publisher, and resigned within four months.  The Mercury was taken over by Mencken’s former assistant, Charles Angoff, and took a sharp turn to the left.  After the fashion of the political and intellectual journals of the time, it became a forum for authors who were cocksure that the demise of capitalism was just around the corner, and differed mainly in the degree of mayhem they deemed necessary for the inevitable transition to socialism.  There were several similar jarring changes before the final demise of the paper in 1980.

No matter, the Mercury of Mencken’s day is as fascinating as ever for those seeking relief from the unrelenting political correctness and overbearing piety one often finds in its modern equivalents.  There are usually a few copies available on eBay for interested readers at any given time, although prices have been trending upwards lately.

H. L. Mencken

The German Media: “Freedom of the Press” from a Single Point of View

Niall Ferguson’s recent publication of an article attacking Obama in Newsweek generated a lot of useful data on the nature of political thought.  Consider, for example, the hundreds of comments left on liberal and conservative political blogs and websites.  They’re easy enough to find on Google.  On the former, the commenters are typically furious because of their conviction that Ferguson’s article is nothing but a pack of lies, and on the latter they are triumphant because of their conviction that Ferguson not only answered but demolished the charges of deception, and exposed his opponents as the real liars.  For the most part, the comments are morally charged, and seem to fully vindicate Jonathan Haidt’s point about the emotional dog with a rational tail.  To the extent that any of the commenters attempt to use reason at all, it is to vindicate intuitions about whether Ferguson is “good” or “evil” that are entirely predictable depending on whether they dwell on the right or left of the political spectrum.  There are virtually no instances of the apparent use of reason to weigh and balance the evidence before forming an opinion.  The more obsessed an individual is with politics, the more predictable his opinions become on any politically loaded issue.  If there is any good news in all this, it is that both sides are well-represented in the social media, at least in the United States.  The rare individual who is inclined to weigh the evidence on both sides and attempt to formulate an opinion informed by reason at least has easy access to both points of view.  The result is a salutary restraint on the ardent partisans of both sides that encourages them to occasionally temper their ideal worldview with doses of reality.  If only one point of view were represented, there would be an opposite tendency to replace reality with fantasy.

The German media provides a good example of how this works in practice.  As in the U.S., the social media in that country has powerful voices on both the “left” and the “right.”  There are pronounced differences among the partisans of both sides, particularly regarding issues of local interest.  However, as regards, the U.S., the message from both sides is remarkably similar.  This was very evident in the most recent of the periodic eruptions of anti-American hate in Europe that reached its climax during the final years of the Clinton and the first years of the Bush Administrations.  Coverage of the United States, whether in the Frankfurter Allgemeine Zeitung on the right or Der Spiegel magazine on the left, was uniformly anti-American and quasi-racist.  For example, Americans were universally stereotyped as prudish, religious fanatics, gun nuts, etc.  Occasionally the bitter attacks on the U.S. took up so much space on Der Spiegel’s website that it was difficult to find any news about Germany.  The anti-American wave only subsided when a few people on the other side of the Atlantic began to notice (and be shocked) by what they were seeing.  Apparently the big dogs in the German media concluded that, profitable though it undoubtedly was, they would have to tone down what had become blatant hate mongering if they wanted to preserve some chance of continuing to win prestigious international prizes for “objectivity.”

Today things are significantly more subdued although the media still throws a chunk of red meat to the Amerika haters now and then.  However, the one-sided nature of the reporting is still the same.  Consider, for example, the recent coverage of the Republican National Convention.  Whereas, after a brief honeymoon, the Obama Administration is now generally portrayed in the German media as merely ineffectual, the Republicans are decidedly bad guys who are typically described as “radical,” “extreme,” and “crazy.”  They are, of course, “racist” as well.  Thus, for example, there was heavy coverage of incident in which two unknown individuals threw nuts at a black CNN correspondent and told her that was how they “fed the animals,” but no mention of the seemingly more egregious racism behind the defacing of Republican Mia Love’s Wikipedia entry, and little, if any, notice of the fact that persons of color were prominent speakers at the convention at all.

Paul Ryan is described as an “extremist” in both the “rightist” Frankfurter Allgemeine Zeitung (“Ryan is known as a proponent of budget slashing and massive cuts in the area of social welfare”) and the “leftist” Der Spiegel (“Romney’s choice for Vice President has prepared a plan of battle that includes more explosive for America’s democracy than all (Sarah) Palin’s vices – nothing less than a declaration of war on America’s social solidarity”), based on either grossly distorted and one-sided portrayals of his record, or, more commonly, no evidence at all.  In spite of the fact that the federal budget proposed by Ryan calls for increased spending every year for the next decade and beyond, he supposedly wants a “skeleton state.”  In condemning Ryan, Der Spiegel goes so far as to provide its readers with a fairy tale version of “history” that would never pass the “ho ho” test if there were anyone around with an interest in bothering to challenge it:

Ryan sees himself as a tribune of the people.  He likes to quote Ronald Reagan’s remarks to the effect that, if the rich had more, their riches would “trickle down” to the rest of the citizens.  The result of this experiment is well known:  Reagan had to massively increase taxes in 1982, because the U.S. budget deficit had become gigantic.

In fact, Ryan couldn’t quote Reagan’s remarks about “trickle down” economics, because the term is a straw man used by his enemies.  English speakers can easily Google the facts about economics in the Reagan years, and see for themselves that the 1982 tax increase was not “massive” by any reasonable definition of the term, and particularly not when compared with the tax cut of 1981, that it represented a compromise in return for spending cuts, that there was a net overall decline, not increase, in the tax rate during the Reagan years.  Furthermore, in spite of tax cuts, as noted by economist M. T. Griffith,

As a result of the Reagan tax cuts, tax payments and the share of income taxes paid by the top 1% climbed sharply. For example, in 1981 the top 1% paid 17.6% of all personal income taxes, but by 1988 their share had jumped to 27.5%, a 10 percentage point increase.  The share of the income tax burden borne by the top 10% of taxpayers increased from 48.0% in 1981 to 57.2% in 1988. Meanwhile, the share of income taxes paid by the bottom 50% of taxpayers dropped from 7.5% in 1981 to 5.7% in 1988.

The “gigantic” U.S. budget deficit of 1982 was only about half what it is today as a percent of GDP.  The arguments and interpretations of the legacy of the Reagan years continue in the U.S. to this day, with lots of spin on both sides.  The point is that the version in the German media is generally a great deal more crudely one-sided than one typically finds in the U.S., even among the most ardent partisans on either side.  Only one point of view speaks with a significant voice in the social media.  “Fact checking” by the other side is not a concern, because there is no other side, other than a few brave but insignificant bloggers.

The Eastwood speech was another prominent feature of the convention that was portrayed one way by the Right, and an entirely different way by the Left.  In Germany, it was portrayed only one way, more or less in lockstep with the version you’re likely to find in the New York Times or Washington Post.  Which version you happen to prefer is beside the point.  The point is that, on this as on so many other complex issues dealing with the U.S., in Germany, you only get one version, and it’s usually a great deal cruder and tendentious than its equivalent here.

According to Marx, a monopoly of the social means of production in the hands of a single economic class is a bad thing.  In practice, it seems to me that a monopoly of the social means of communication on behalf of a single point of view may be a good deal worse.  That was the state of affairs that prevailed in the U.S. in the 60’s and 70’s.  With respect to “news” about the United States, it is a state of affairs that prevails in Germany, and probably a good number of other countries to this day.  Where such monopolies exist, formal “freedom of the press” is meaningless.  Keep that in mind the next time you feel like whining about Rush Limbaugh, Foxnews, and the many influential U.S. bloggers and websites of the right, or about George Soros, MSNBC, and the many influential U.S. bloggers and websites of the left.  As long as both of them exist, it’s a good thing.  They keep each other honest.

Someone Tell Der Spiegel: Germans Can’t Vote in U.S. Elections

Well, actually that’s only technically true.  Any potential Obama voter who can afford the fare and tell a red state from a blue state becomes an honorary U.S. citizen as soon as they set foot on these shores.  They can vote as often as they like, as long as they don’t do it all in the same precinct.  Still, I had to chuckle when I glanced at the website of Der Spiegel this morning.  They are so in the tank for Obama they make MSNBC look like the soul of objective journalism.  Here are the stories I found in a quick glance through:

Headline:  Candidate Embarrassing  Byline:  Stiff as a board, clueless, artificial.  Republican Presidential candidate exposed many of his weaknesses on his European tour.

Headline:  Romney Enrages Palestinians (have they ever not been enraged?)  Byline:  Romney campaigns on his foreign tour – and arouses the Palestinians against him in the process.

Headline:  Romney’s Blundering Tour through Europe  Byline:  The U.S. candidate for President booked a week of blunders and slip-ups in Europe.  Things just aren’t going right for the Republican.

Headline:  Stepping in it On Tour  Byline:  The Palestinians accuse him of racism, the British are cross, and Polands Solidarnosc doesn’t like him.

Headline:  Romney Advisor Curses Reporters in Warsaw  Byline:  There’s no end to the criticism directed at Romney’s foreign tour – now one of his advisors lost his cool.

And mind you, that’s just what I saw in a quick glance on a single day.  Actually, it’s a huge improvement.  Back in the last years of the Clinton and first years of the Bush Administrations, Der Spiegel’s website was so full of vile, quasi-racist anti-American rants that it was often difficult to wade through it all and find any news about Germany.  They only gave it up when a few people across the pond started to notice, and the editors realized they were putting all those prestigious international prizes for “objective journalism” in jeopardy.  They still occasionally throw out some red meat to the Amerika haters, but only enough to keep them on life support.

The Atomic Bomb and the Premonitions of James Burnham

We tend to be strongly influenced by the recent past in our predictions about the future.  After World War I, any number of pundits, statesmen, and military officers thought the next war would be a carbon copy of the one they had just lived through, albeit perhaps on a larger scale.  The German government’s disastrous decision to declare war in 1914 was likely influenced by the quick and decisive German victories in 1864, 1866, and 1870.  The Japanese were similarly mesmerized by their brilliant success against the Russians in 1904-05 after an opening surprise attack against the Russian fleet lying at anchor at Port Arthur, and assumed history would repeat itself if they launched a similar attack against Pearl Harbor.

Sometimes startling events force the reevaluation of old ideas and paradigms, such as the German armored Blitzkrieg or the destruction of powerful battleships from the air in World War II, or, more recently, the sudden collapse of Communism and the Soviet Union from 1989-91.  We are always fascinated by such events, yet few of us grasp their significance as they are happening.  Our tendency is always to look backwards, to fit the revolutionary and the unprecedented into the old world that we understand rather than the new one that we can’t yet imagine.  So it was after the dropping of the first atomic bombs.  It certainly focused the attention of public intellectuals, unleashing a torrent of essays full of dire predictions.  For many, the future they imagined was simply a continuation of the immediate past, albeit with new and incredibly destructive weapons.  It was to include the continued inexorable push for world dominion by totalitarian Communism, centered in the Soviet Union, and world wars following each other in quick succession every 15 to 20 years, about the same as the interval between the first two world wars.

Such a vision of the future was described by James Burnham in “The Struggle for the World,” published in 1947.  Burnham was a former Marxist and Trotskyite who eventually abandoned Marxism, and became one of the leading conservative intellectuals of his day.  His thought made a deep impression on, among others, George Orwell.  For example, he had suggested the possibility of a world dominated by three massive totalitarian states, constantly at war with each other, in an earlier book, “The Managerial Revolution,” published in 1941.  These became Oceania, Eastasia, and Eurasia in Orwell’s “1984.”  The notions of “doublethink”, the totalitarian use of terms such as “justice” and “peace” in a sense opposite to their traditional meanings, and the rewriting of history every few years “so that history itself will always be a confirmation of the immediate line of the party,” familiar to readers of “1984,” were also recurrent themes in “The Struggle for the World.”

Burnham, born in 1905, had come of age during the stunning period of wars, revolutions, and the birth of the first totalitarian states that began and ended with the world wars of the 20th century.  He assumed that events of such global impact would continue at the same pace, only this time in a world with nuclear weapons.   As a former Marxist, he knew that the Communists, at least, were deliberately engaged in a “struggle for the world,” and was dismayed that U.S. politicians at the time were so slow to realize the nature of the struggle.  He also correctly predicted that, unless they were stopped, the Communists would develop nuclear weapons in their Soviet base “in a few years.”  This, he warned, could not be allowed to happen because it would inevitably and quickly lead to a full scale nuclear exchange.  His reasoning was as follows:

Let us assume that more than one (two is enough for the assumption) power possesses, and is producing, atomic weapons.  Each will be improving the efficiency and destructive potential of the weapons as it goes along.  Now let us try to reason as the leaders of these powers would be compelled to reason.

Each leader of Power A could not but think as follows:  Power B has at its disposal instruments which could, in the shortest time, destroy us.  He has possibly made, or is about to make, new discoveries which will threaten even more complete and rapid destruction.  At the moment, perhaps, he shows no open disposition to use these instruments.  Nevertheless, I cannot possibly rely on his continued political benevolence – above all since he knows that I also have at my disposal instruments that can destroy him.  Some hothead – or some wise statesman – of his may even now be giving the order to push the necessary buttons.

Even if there were no atomic weapons, many of the leaders would undoubtedly be reasoning today along these lines.  Atomic weapons are, after all, not responsible for warfare, not even for the Third World War, which has begun.  The fact that the political and social causes of a war are abundantly present stares at us from every edition of every newspaper.  The existence of atomic weapons merely raises the stakes immeasurably higher, and demands a quicker decision.

But to assume, as do some foolish commentators, that fear of retaliation will be the best deterrent to an atomic war is to deny the lessons of the entire history of war and of society.  Fear, as Ferrero so eloquently shows, is what provokes the exercise of force.  Most modern wars have been, in the minds of every belligerent, preventive:  an effort to stamp out the fear of what the other side might be about to do.

The existence of two or more centers of control of atomic weapons would be equal to a grenade with the pin already pulled.

According to Burnham, the resulting nuclear war or wars would lead to the collapse of Western Civilization.  In his words,

If, however, we are not yet ready to accept passively the final collapse of Western Civilization, we may state the following as a necessary first condition of any workable solution of the problem of atomic weapons: there must be an absolute monopoly of the production, possession and use of all atomic weapons.

One wonders what direction world history might have taken had someone like Burnham been President in 1950 instead of Truman.  He would have almost certainly adopted MacArthur’s plan to drop numerous atomic bombs on China and North Korea.  We were lucky.  In the end, Truman’s homespun common sense prevailed over Burnham’s flamboyant intellect, and the nuclear genie remained in the bottle.

However, in 1947 the U.S. still had a monopoly of nuclear weapons, and, for the reasons cited above, Burnham insisted we must keep it.  He suggested that this might best be done by establishing an effectual world government, but dismissed the possibility as impractical.  The only workable alternative to a Communist conquest of the world or full scale nuclear war and the end of Western Civilization was U.S. hegemony.  In Burnham’s words,

It is not our individual minds or desires, but the condition of world society, that today poses for the Soviet Union, as representative of communism, and for the United States, as representative of Western Civilization, the issue of world leadership. No wish or thought of ours can charm this issue away.

This issue will be decided, and in our day. In the course off the decision, both of the present antagonists may, it is true, be destroyed. But one of them must be.

Whatever the words, it is well also to know the reality. The reality is that the only alternative to the communist World Empire is an American Empire which will be, if not literally worldwide in formal boundaries, capable of exercising decisive world control. Nothing less than this can be the positive, or offensive, phase of a rational United States policy.

As a first step to empire, Burnham proposed the union of Great Britain and the United States, to be followed, not by outright conquest, but by firm assertion of U.S. predominance and leadership in the non-Communist world.   Beyond that, the Communist threat must finally be recognized for what it was, and a firm, anti-Communist policy substituted for what was seen as a lack of any coherent policy at all.  Vacillation must end.

Fortunately, when it came to the nuclear standoff, Burnham was wrong, and the “foolish commentators” who invoked the fear of retaliation were right.  Perhaps, having only seen the effects of dropping two low yield bombs, he could not yet imagine the effect of thousands of bombs orders of magnitude more powerful, or conceive of such a thing as mutually assured destruction.  Perhaps it was only dumb luck, but the world did not stumble into a nuclear World War III as it had into the conventional world wars of the 20th century, and the decisive events in the struggle did not follow each other nearly as quickly as Burnham imagined they would.

Burnham also failed to foresee the implications of the gradual alteration in the nature of the Communist threat.  At the time he wrote, it was everything he claimed it to be, a messianic secular religion at the height of its power and appeal.  He assumed that it would retain that power and appeal until the battle was decided, one way or the other.  Even though he was aware that the masses living under Communism, other than a dwindling number of incorrigible idealists, were already disillusioned by “the God that failed,” he didn’t foresee what a decisive weakness that would eventually become.   In the end, time was on our side.  The Communists, and not we, as Lenin had predicted, finally dropped onto the garbage heap of history “like a ripe plum.”

However, Burnham wasn’t wrong about everything.  To win the struggle, it was necessary for us to finally recognize the threat.  Whatever doubt remained on that score, at least as far as most of our political leaders were concerned, was dissipated by the North Korean invasion of the south.  Our policy of vacillation didn’t exactly end, but was occasionally relieved by periods of firmness.  In the end, in spite of a media dominated through most of the struggle by Lenin’s “useful idiots” and the resultant cluelessness of most Americans about what we were even trying to do on the front lines of the “clash between the cultures” in places like Vietnam, we prevailed.

It was a near thing.  Burnham feared that, even after losing the opening battles of the next war to a United States with a monopoly of nuclear weapons, the Communists might regroup, abandon their vulnerable cities, and transform the struggle into a “people’s war.”  His description of what would follow was eerily similar to what actually did happen, but in a much smaller arena than the whole world:

They would transform the struggle into a political war, a “people’s war,” fought in every district of the world by irregulars, partisans, guerillas, Fifth Columns, spies, stool pigeons, assassins, fought by sabotage and strikes and lies and terror and diversion and panic and revolt. They would play on every fear and prejudice of the United States population, every feeling of guilt or nobility; they would exploit every racial and social division; they would widen every antagonism between tentative allies; and they would tirelessly wear down the United States will to endure.

Though the result would be not quite so certain, perhaps, as if the communists also had atomic weapons, they would in the end, I think, succeed. Because of the lack of a positive United States policy, because it would not have presented to the world even the possibility of a political solution, its dreadful material strength would appear to the peoples as the unrelieved brutality of a murderer. Its failure to distinguish between the communist regime and that regime’s subject-victims would weld together the victims and their rulers. Americans themselves would be sickened and conscience-ridden by what would seem to them a senseless slaughter, never-ending, leading nowhere. The military leadership would be disoriented by the inability of their plans based on technical superiority to effect a decision. The failure to conceive the struggle politically would have given the communists the choice of weapons. From the standpoint of the United States, the entire world would have been turned into an ambush and a desert. In the long night, nerves would finally crack, and sentries would fire their last shots wildly into the darkness, and it would all be over.

Change “the world” to Vietnam and it reads like a history instead of a premonition.  Tomorrow is another day, and I doubt that any of us will prove better at predicting what the future will bring than Burnham.  We have lived through an era much different, more peaceful, and more sedate in the pace of events than the one he experienced between 1914 and 1945.  We should beware of assuming, as he did, that the future will bear any resemblance to the immediate past.  The world is still full of nuclear weapons, some of them already in the hands of, or soon to be in the hands of, dictators of suspect rationality.  Some of our intellectuals soothe our fears with stories about the “vanishing of violence,” but as Omar Khayyam put it in the “Rubaiyat,” they could soon be “cast as foolish prophets forth, their mouths stopped with dust,” through some miscalculation or deliberate act of malice.  As the Boy Scouts say, “be prepared.”

A European Liberal Interprets the French Election

Jakob Augstein is the quintessential European version of what would be referred to in the US as a latte Liberal.  Heir to what one surmises was a significant fortune from his adopted father, the Amerika-hating founder of Der Spiegel magazine, Rudolf Augstein, he nevertheless imagines himself the champion of the poor and downtrodden.  His writing is certainly not original, but he is at least a good specimen of the type for anyone interested in European ideological trends.  His reaction to the recent election in France is a good example.

As those who occasionally read a European headline are aware, that election resulted in the victory of socialist Francois Hollande over his austerity-promoting opponent, Nicolas Sarkozy.  While certainly noteworthy, such transitions are hardly unprecedented.  No matter, the ideological good guys won as far as Augstein is concerned.  He greets Hollande’s seemingly unremarkable victory with peals of the Marseillaise and Liberty leading the people:

It is not just a piece of political folklore that France is the land of the revolution.  No other European country has such a lively tradition of protest.  La lutte permanente, the constant struggle, is part and parcel of the French civilization.  In France, the centralized state historically formed an alliance with the people against feudalism.  Now the time has come for that to happen again.  The fact that the French picked this particular time to vote a socialist into the Elysee Palace is no coincidence.  A revolutionary signal will now go forth from France to all of Europe.  The new feudal lords who must be resisted are the banks.

Great shades of 1789!  Break out Madame Guillotine.  What can account for such an outburst of revolutionary zeal in response to what is ostensibly just another garden variety shift from the right to the left in European politics?  It is, of course, “austerity,” the course of belt-tightening prescribed by Sarkozy and his pal, Germany’s Chancellor Angela Merkel, for Greece and some of the other more profligate spendthrifts in the European Union.  Has austerity worked?  Augstein’s answer is an unqualified “No.”

…Can one overcome a recession by saving?  The answer is:  No.  those who save during a recession deepen the recession.

I personally rather doubt that anyone knows whether austerity “works” in a recession or not.  Modern economies are too complex to simplistically attribute their success or failure to one such overriding factor and, in any case, serious austerity measures haven’t been in effect long enough to allow a confident judgment one way or the other.  Certainly the opposites of austerity, such as the recent “stimulus” experiment in the US, haven’t been unqualified successes either, and have the disadvantage of leaving the states that try them mired in debt.

No matter, Augstein goes on to teach us some of the other “lessons” we should learn from the events in France.  It turns out that some of these apply to Augsteins’s own country, Germany.  The German taxpayers have forked over large sums to keep the economies of Greece and some of the other weak sisters in Europe afloat.  Germany’s robust economy has served as an engine to pull the rest of Europe along.  German’s should be patting themselves on the back for their European spirit, no?

Not according to Augstein!  As he tells it, what Germans should really be doing is hanging their heads in shame.

The Germans are poster boys of the market economy.  Never have interest rates been more favorable for Germany.  It’s a gift of the market at the expense of the rest of Europe.  She (Merkel) isn’t concerned about the European political legacy of Adenauer and Kohl.  Those are such western ideas, that mean little to the woman from the east.  Driven by cheap money from the international finance markets, the German export industry has scuttled European integration – and Merkel lets them get away with it.

Ah, yes, the socialists of the world have no country.  We’ve heard it all before, haven’t we?  If you’re successful, you must be evil.  The proper response is guilt.  Poor Germans!  They just can’t ever seem to catch a break.  Somehow they always end up in the role of villain.

According to Augstein, without the support of France, Germany and her “saving politics” are now isolated in Europe.  What’s that supposed to mean?  That Germans are now supposed to fork over even greater funds, this time with no strings attached in the name of “European integration?”  If I were a German taxpayer, I know what my response would be:  “Let the other Europeans spend and spend to their heart’s content, just as long as they don’t reach into my pocket to do it.”

Well, we’ll just have to wait and see how this flight back to socialism turns out.  Who am I to say?  I’m no economist.  There’s an election in Germany next year.  If the socialists return to power there as well, things might really get interesting.  We’ll finally find out just how European socialists plan to go about ending austerity after they’ve run out of other people’s money to spend.

Germans Reconsidering Nuclear Power?

I don’t think so!  Less than a century after H. L. Mencken wrote that the Uplift was a purely American phenomenon, there may now be even more of the pathologically pious in Germany per capita than in the U.S.  They all think they’re far smarter than the average human being, they all see a savior of mankind when they look in the mirror, and almost all of them are cocksure that nuclear power is one of the Evils they need to save us from.  Just last November tens of thousands of them turned out in force to block the progress of a spent fuel castor from France to the German radioactive waste storage site at Gorleben.  The affair turned into a regular Uplift feeding frenzy, complete with pitched battles between the police and the peaceful protesters, who were armed with clubs and pyrotechnics, tearing up of railroad tracks, etc.  It’s no wonder the German government finally threw in the towel and announced the country would shut down its nuclear power plants.

At least the decision took the wind out of their sails for a while.  As Malcolm Muggeridge once said, “nothing fails like success” for the Saviors of Mankind.  Success tends to leave them high and dry.  At best they have to go to the trouble of finding another holy cause to fight for.  At worst, as in the aftermath of their fine victory in establishing a Worker’s Paradise in Russia, they’re all shot.

It would seem the “bitter dregs of success” were evident in a recent article on the website of the German news magazine, Der Spiegel, entitled “Electricity is Becoming Scarce in Germany.”  Der Spiegel has always been in the van of the pack of baying anti-nuclear hounds in Germany, so I was somewhat surprised by the somber byline, which reads as follows:

The nuclear power shutdown has been a burden for Germany’s electric power suppliers in any case.  Now the cold wave is making matters worse.  The net operators have already had to fall back on emergency reserves for the second time this winter, and buy additional electricity from Austria.

That’ s quite an admission coming from the Der Spiegel, where anti-nuclear polemics are usually the order of the day.  Even the resolutely Green Washington Post editorialized against the German shutdown, noting, among other things,

THE INTERNATIONAL Energy Agency reported on Monday that global energy-related carbon emissions last year were the highest ever, and that the world is far off track if it wants to keep temperatures from rising more than 2 degrees Celsius, after which the results could be very dangerous.

 

So what does Germany’s government decide to do? Shut down terawatts of low-carbon electric capacity in the middle of Europe. Bowing to misguided political pressure from Germany’s Green Party, Chancellor Angela Merkel endorsed a plan to close all of the country’s nuclear power plants by 2022.

 

European financial analysts (estimate) that Germany’s move will result in about 400 million tons of extra carbon emissions by 2020, as the country relies more on fossil fuels. Nor is Donald Tusk, Poland’s prime minister, who ominously announced that Germany has put coal-fired power “back on the agenda” — good for his coal-rich nation directly to Germany’s east but terrible for the environment and public health.

…and so on.  Not exactly a glowing endorsement of the German Greens optimistic plans to replace nuclear with solar in a cloudy country that gets cold in the winter and lies on the wrong side of the 50th parallel of latitude.  Poland’s prime minister is right to worry about being downwind of Germany.  In spite of the cheery assurances of the Greens, she currently plans to build 26 new coal-fired power plants.  It’s funny how environmental zealots forget all about the terrible threat of global warming if its a question of opposing nuclear power.  But Poland has a lot more to worry about than Germany’s carbon footprint.

It’s estimated that 25,000 people die from breathing coal particulates in the U.S. alone every year.  The per capita death rate in Poland, directly downwind from the German plants, will likely be significantly higher.  Then there’s the radiation problem.  That’s right, coal typically contains several parts per million of radioactive uranium and thorium.    A good-sized plant will release 5 tons of uranium and 10 tons of thorium into the environment each year.  Estimated releases in 1982  from worldwide combustion of 2800 million tons of coal totaled 3640 tons of uranium (containing 51,700 pounds of uranium-235) and 8960 tons of thorium.  China currently burns that much coal by herself.  The radiation from uranium and thorium is primarily in the form of alpha particles, or helium nuclei.  Such radiation typically has a very short range in matter, because it slows down quickly and then dumps all of its remaining energy in a very limited distance, the so-called Bragg peak.  On the one hand that means that a piece of paper is enough to stop most alpha radiation.  On the other it means that if you breath it in, the radiation will be slammed to a stop in your sensitive lung tissue, dealing tremendous damage in the process.  Have you ever heard of people dying of lung cancer who never smoked a day in their lives?  If you’re looking for a reason, look no further.

No matter.  As Stalin said, one death is a tragedy.  One million is a statistic.  Germany’s Greens will continue to ignore such dry statistics, and they will continue to strike noble poses as they fight the nuclear demon, forgetting all about global warming in the process.  For them, the pose is everything, and the reality nothing.

Who Says Russia Can’t Beat Napoleon?

The Edinburgh Review, that’s who.  The liberal Edinburgh was one of the two great British political and literary journals of the first half of the 19th century.  It’s conservative counterpart was the Quarterly Review, which enjoyed its heyday at about the same time.  An article in the April, 1810 issue reviewed a Letter on the French Government that had just been published by an anonymous “American recently returned from Europe.”   Unfortunately, we still don’t know who he was, but we gather from his letter that he was an anglophile, highly educated, and very well informed about the financial arrangements of the Napoleonic government in France.  The Letter deals mostly with taxation and the other sources of revenue of France at the time, and includes estimates of the total income and disbursements of the Empire, the amount spent on the military, etc.

The British reviewer, also anonymous as usual at the time, threw in some interesting speculations of his own regarding the current political and military situation, likely reflecting the journal’s editorial point of view.  It will be recalled that in 1810 Napoleon was at the zenith of his triumphant career, with an army of around 800,000 veterans.  His power on the ground in Europe seemed unchallengable, at least as far as liberal opinion in Great Britain was concerned.  The reviewer’s comments about Napoleon and France have an uncanny similarity to some of the “informed commentary” about Hitler and Germany that was appearing on both sides of the Atlantic after his stunning victories in 1940 and 1941.  They also reveal, yet again, the pitfalls of attempting to predict even the immediate future.  Political pundits take note.

Then, as in 1940, victory created a deceptive aura of invincibility.  In both cases, Russia appeared to pose the only remaining credible challenge to the power of the autocrats on the European continent, and in both cases a remarkably large number of “well-informed” commentators dismissed her with a wave of the hand.  Here’s what the Edinburgh’s reviewer had to say about her:

The states that border upon France are ruled either by the kinsmen, or by the vassals of Bonaparte; – all but the Spanish chiefs, who have only a little hour to strut and fret.  The more remote empire of Russia is still in peace; and in peace she must remain, or be crushed without mercy, and without hope of restoration, for she seemed powerful only by the prudent reserve of Catherine.  The succeeding governments, less sagacious, have experimentally shown us how much we overvalued the resources of that country.

Of course, we know in retrospect that both Napoleon and Hitler had a disastrous penchant for undervaluing the “resources of that country.”  Both of them found it rather more difficult to “crush her without mercy” than they had expected.  The rest of the reviewer’s comments about how to deal with the “hopeless” superiority of Bonaparte seem hopelessly naive to those of us who know “the rest of the story.”  They are, however, interesting by virtue of their striking similarity to the advice of a class of writers that we now refer to as “appeasers.”  In both cases, the proposed “solution” to the problem was to avoid offending the triumphant dictator.  Here is what the Edinburgh’s man had to say:

We do think, then, that there is no chance of our being able to crush the power of France by direct hostility and aggression; but still we are of opinion, that, by skilful and cautious policy, we may reasonably hope to disable it.  This, however, we must do by gradual and cautious means; …we ought not to disturb the quiet of the Continent.  Every agitation that we can now excite there, is a fresh advantage to our enemy; …We should rather endeavour to keep the states of Europe so completely tranquil, that he shall have no cause or excuse for war – no resistance to fear, no plots to punish.  If we could but behold the French forces inactive, we might hope to behold them subdued. …”What then?”  it may be said – Are we to congratulate ourselves on the helplessness of all the states that might make head against France?  Certainly; – if we are convinced, as it appears we should be, that nothing can be expected from their exertions, while every thing may be hoped from their repose.

Just as the appeasers of a later day, the reviewer’s sanguine hope was that, if England just stopped provoking the boogeyman, he would eventually go away.  His people, informed of their folly by the burgeoning power of modern means of communication, would become restive, and his army would just “melt away”:

While the war continues, and especially while it is possible to impute its continuance to the restless hostility of England, the vanity and impetuosity of the French people may second the ambition of their ruler; but if they be ever allowed to settle into the habits and enjoyments of peace, all the natural interests and reflections which are generated by the very structure of modern society, will expand with tenfold vigour, and oppose a most formidable resistance to the tyranny which would again repress them for the purpose of its own extension.

Napoleon’s mighty army would simply fall apart of its own accord,

…degenerating, by disuse, toward the level of a new and inexpert militia.

Of course, as we now know, Napoleon’s mighty army, and later Hitler’s, did not “degenerate by disuse.”  Rather, their “degeneration” resulted from their attempts to “crush without mercy” a foe both they and the respective “experts” of the day had underestimated.

I suspect that the pundits of our own day will have no more luck in their attempts to predict the future than those of earlier ages.  However, the psychological type of the appeaser is as familiar today as it was in 1810 or 1940, as is that of their more bellicose and militant counterparts, who once wrote for the Quarterly Review.  In fact, neither type has had much success in predicting events.  It’s a great deal easier to predict how they will react to those events when they happen, though.