Anti-natalists keep popping up in the news. A recent story about one of them at the website of the German news magazine “Focus” caught my eye because she happens to be from Regensburg. I was stationed there as an Army liaison officer back in the day, a job that involved driving all over Bavaria with a German co-worker, visiting police, border, and administrative officials, and visiting superb bakeries and breweries on the way to maintain our stamina. I couldn’t see my military career getting any better than that, so left the service and attended the University of Regensburg for a semester to satisfy my non-technical minor requirement at the University of Wisconsin, where I would later attend graduate school. The cost was quite affordable in comparison with US universities; 15 marks per semester. I took courses in political science, history, and Chinese. The latter was taught from a Red Chinese textbook. Chairman Mao was still riding high, and we read stories about Lenin’s greatcoat, life in a people’s commune, etc. The university corridors were plastered with competing posters affixed there by the Maoist and pro-Soviet Communist student groups, who apparently considered each other a much greater threat to humanity than any mere capitalists. I played fourth board for the Regensburg chess club, along with several German WWII veterans, and a Polish Jew who had been one of three survivors of a group of nearly 300 prisoners marched out of the Buchenwald concentration camp as US forces approached. There was a remnant of an old Roman wall along one side of my favorite gas station, and I used to drive to work every day over an old stone bridge across the Danube built in the 12th century. I was glad to learn that it has since been closed to vehicular traffic.
But I digress. The anti-natalist in question, one Verena Brunschweiger, was interviewed on the occasion of the publication of her second book on the subject, “The Child-free Rebellion: Why ‘too radical’ is just radical enough.” According to the article, entitled “Child-free Author Again Insists: ‘We have better sex and better relationships,’” the publication of her first book, “Child-free Instead of Childless; A Manifesto,” a year earlier had raised a “shitstorm,” one of those vulgar English terms the Germans delight in using. Her latest was described as more radical than ever in defending her main theme: “Children are the worst thing that one can inflict on the environment.” She elaborates, “Children are the worst climate killers of all, and therefore a child-free life is the only rationally, ethically, and morally acceptable way to avoid the climate disaster (Klimamisere) that the world is heading for.”
She claims that she has been the subject of vicious attacks and even death threats for her opinions in Germany, in spite of the fact that she deems herself a “moderate.” She notes that one finds a much more tolerant atmosphere in other countries, especially the United Kingdom, where one hears calls for a complete ban on births, promoting the goal of the extinction of mankind. When asked about claims she was hostile to children she replied,
I am not against children per se. Children are great. But the steadily increasing population is destroying the planet. That’s the problem… In fact, at one point I considered the possibility of having a child quite seriously. However, I decided against it after seeing a study according to which, for each child we avoid bringing into the world, we will reduce CO2 by 58.6 tons per year.
In response to a question about her concrete demands she replied,
“We need regulations to suppress aggressive language on the Internet, especially by populist and fascist groups. Beyond that, we need to carefully reflect on the implications of our reproductive behavior, instead of simply reacting to emotional biological urges.”
Well, we all spend our lives reacting to emotional biological urges whether we like it or not. They are the root cause and motivating force behind everything we do. If we are to “reflect” about them, it seems the first question we should ask ourselves is, “Why do these emotional urges exist to begin with?” The answer to the question is that they exist because they increased the odds that the responsible genes would survive and reproduce. If we wish to act in harmony with the fundamental reasons that we have any goals to begin with, then obviously our goals in life should include survival and reproduction. That is the choice I have made. There is no objective standard according to which my choice is better or more moral than Brunschweiger’s. No one is “out there,” in the form of a God or any other material or immaterial entity, to make the choice for us. The universe doesn’t care. It is a choice we must all make for ourselves. I merely suggest that, in making the choice, we consider why it is we are motivated to do anything at all. Darwin supplied the answer to that question more than a century and a half ago.
The chances that Brunschweiger has ever gotten around to asking herself the fundamental question noted above are vanishingly small. In fact, she is blindly “reacting to emotional biological urges” in spite of herself. She assures us that sex is better without children, without reflecting on the reasons that the sexual urge exists to begin with. She adds that her “relationships” are better, too, without ever considering why humans bother to relate to each other at all. When it comes to saving the planet and reducing CO2 emissions, her solution of personally having no children is whimsical to the point of being ridiculous. It merely reflects the ideology of her leftist ingroup taken to an extreme. Consider the current situation of her home country, Germany. The current birthrate of German women is below replacement level. In other words, left to itself, the German population would eventually decline of its own accord. If, as Brunschweiger suggests, it is “ethical” and “moral” to save the planet by reducing CO2 emissions, the best thing Germany could do is establish firm, well-defended borders, and prevent any influx of population from countries that are reproducing at a much more rapid rate. However, this solution is the one defended by the “populists” in her outgroup. I suspect the chances that she has ever called for such a rational and realistic approach are very slim.
If we choose to live in harmony with the reasons we exist to begin with, then avoiding “climate disaster” is certainly a worthy goal. However, refusing to reproduce is a completely irrational strategy for achieving that goal. Again, if we choose to live in harmony with the reasons we exist to begin with, our method for “saving the planet” should not be limiting our own reproduction, but limiting the reproduction of the “other.” But doesn’t that imply application of a double standard? Of course! Our species, along with many others, has always applied a double standard. We have always perceived others in terms of ingroups and outgroups. This behavior is innate, for the same reasons that explain all of our other innate behavioral traits. Brunschweiger is hardly immune to this human trait. She helpfully identifies her outgroup for us; “populists and fascists,” meaning anyone who challenges the ideology of her leftist ingroup. Her problem isn’t that her behavior is “abnormal.” Her problem is that she is blindly behaving “normally” in an environment radically different from the one in which her “normal” traits evolved. In her case, the result has been genetic suicide.
How should those of us who have grasped the answer to the fundamental question posed above react to the Brunschweigers of the world? Certainly not with death threats. Assuming we want to live in harmony with that answer, I submit that our reaction should be one benign neglect. Let them commit genetic suicide and remove themselves from the gene pool. The behavioral traits they carry enabled them to survive in environments that existed in the past. However, those traits have been unable to keep up with our species’ self-created and rapidly changing environment. In the environment we find ourselves in today, they have “malfunctioned,” resulting in an outcome the opposite of that which occurred in the past. I have described this kind of behavior elsewhere as a “morality inversion.” They appear to lack a sufficiently strong urge to have children as a “good in itself” to survive. As a result, they represent a liability to the rest of us. I suggest we allow them to go extinct, just as they wish.
