No doubt sports fans are aware of the “C’mon Man” collections of the sports week’s worst bloopers and blown calls on ESPN. That was my reaction on reading a piece entitled Yes, Atheism and Conservatism Are Compatible by fellow conservative atheist Charles C. W. Cooke at National Review Online. The article was a reaction to the recent unceremonious eviction of the atheist group American Atheists from a booth at CPAC after they had been invited to attend by current Chair of the American Conservative Union, Al Cardenas.
The invitation extended by the ACU, Al Cardenas and CPAC to American Atheists to have a booth is more than an attack on conservative principles. It is an attack on God Himself. American Atheists is an organization devoted to the hatred of God. How on earth could CPAC, or the ACU and its board of directors, and Al Cardenas condone such an atrocity?
to which Cooke quite reasonably responds,
The particular merits of the American Atheists group to one side, this is a rather astounding thing for Bozell to have said. In just 63 words, he confuses disbelief in God for “hatred” for God — a mistake that not only begs the question but is inherently absurd (one cannot very well hate what one does not believe is there); he condemns an entire conference on the basis of one participant — not a good look for a struggling movement, I’m afraid; and, most alarmingly perhaps, he insinuates that one cannot simultaneously be a conservative and an atheist. I reject this idea — and with force.
If atheism and conservatism are incompatible, then I am not a conservative. And nor, I am given to understand, are George Will, Charles Krauthammer, Anthony Daniels, Walter Olson, Heather Mac Donald, James Taranto, Allahpundit, or S. E. Cupp.
He continues with the same point that I made in a recent post:
One of the problems we have when thinking about atheism in the modern era is that the word has been hijacked and turned into a political position when it is no such thing. The Oxford English Dictionary defines an “atheist” as someone who exhibits “disbelief in, or denial of, the existence of a god.” That’s me right there — and that really is the extent of it.
Cooke continues with an assessment of the Christian legacy in world history which is rather more benevolent than anything I would venture. And then he goes completely off the tracks. As readers of this blog might guess, it happens in the context of an issue that speaks to our moral emotions – the question of Rights. Again quoting Cooke,
A great deal of the friction between atheists and conservatives seems to derive from a reasonable question. “If you don’t consider that human beings are entitled to ‘God given’ liberties,” I am often asked, “don’t you believe that the unalienable rights that you spend your days defending are merely the product of ancient legal accidents or of the one-time whims of transient majorities?” Well, no, not really. As far as I can see, the American settlement can thrive perfectly well within my worldview. God or no God, the Constitution, the Bill of Rights, and the Declaration of Independence are all built upon centuries of English law, human experience, and British and European philosophy, and the natural-law case for them stands nicely on its own.
Not really. Sorry, but without a God, the “natural-law case for them” collapses as a non sequitur. Without a God, “natural law” can’t grab a single Right, Good, or Evil out of anyone’s subjective consciousness and magically transmute it into a thing-in-itself. And in spite of the fervent wringing of hands of every conservative on the face of the planet, the fact that it can’t won’t cause a God to miraculously spring into existence. The subjective perception of rights in the human consciousness will continue to function just as it always has. That perception isn’t going anywhere, and neither requires, nor will it pay any attention to the Christians who are disappointed because there’s no God to transmute the perception into an independent Thing, nor to atheists, conservative and otherwise, are disappointed because they can’t transmute it into a Thing by invoking equally imaginary “natural laws.” Adding insult to injury, Cooke continues,
“Of the nature of this being (God),” Jefferson wrote to John Adams in 1817, “we know nothing,” Neither do I. Indeed, I do not believe that there is a “being” at all. And yet one can reasonably take Jefferson’s example and, without having to have an answer as to what created the world, merely rely upon the same sources as he did – upon Locke and Newton and Cicero and Bacon and, ultimately, upon one’s own human reason. From this, one can argue that the properties of the universe suggest self-ownership, that this self-ownership yields certain rights that should be held to be unalienable, and that among these are Life, Liberty, and the Pursuit of Happiness. After all, that’s what we’re all righting for, Right?
(Pause for loud forehead slap.) Locke, Newton, Cicero and Bacon? Smart men, no doubt, but what on earth could they conceivably have known about the evolutionary origins of such concepts as Rights? Good grief, Locke was a Blank Slater, albeit one of a much different color than the likes of John Stuart Mill or Ashley Montagu. Are we really to believe that one can become enlightened concerning “Rights” by reading Locke, Newton, Cicero, and Bacon until one reaches a state of Don Quixote-like stupefaction? “Human reason?” Hey, I’m game, as long as the chain of rational arguments doesn’t include the “miracle happens” step introduced in one of Gary Larson’s “The Far Side” cartoons. And the leap from “human reason” to “self-ownership” as a property of the universe? All I can say is, Cooke should have stopped while he was ahead. C’mon, man!