Of Niall Ferguson, Objective Criticism, and European Hatemongers

There has, of course, always been an undercurrent of anti-Americanism in European society. Our rapid expansion across the continent and rise as a potential competitor, our form of government, our heterogeneous mixture of races and ethnic groups, and religious idiosyncrasies, our geographic distance, and many other factors have acted to reinforce the sense that Americans were “others.” Our brains are hard-wired to have a dual system of morality, which I have elsewhere referred to as the Amity/Enmity Complex. We reserve “good” moral behavior for those in our “in-group.” The “other,” however, is perceived as evil, unclean, and contemptible. Ask the European Jews who survived World War II how that works. The collapse of the Soviet Union reinforced the sense of our power and significance. Instead of just one among several others, for many Europeans we became “The Other.” Predictably, human nature took its course, and hatred of Americans reached new extremes.

As I happen to speak German, I was able to watch the phenomenon as it developed in that country firsthand. It became impossible to overlook when the German mass media, with Spiegel magazine in the forefront, began to discover just how lucrative it could be to feed the growing undercurrents of anti-American hate. The rest of the media soon caught on. Towards the end of the Clinton administration, the German media started becoming choked with expressions of rage, hatred, and denunciations for any number of trumped up claims of US “immorality.” Spiegel’s editors became positively obsessed with the game, to the point that it became difficult to find any news about Germany on their website mixed in with the daily dose of intemperate railing against the USA. This quasi-racist Amerika bashing went on well into the Bush administration, until a growing number of decent Germans, and the few Americans who were paying any attention, started pushing back. David of Davids Medienkritik was prominent among them, and one can find some of the more egregious and vicious attacks documented on his website.

Gradually, the word spread, and more Americans began to notice, including influential players in our own mass media. It became increasingly obvious to the “respectable” elements in the German media that, if they kept it up, they would soon enjoy reputations similar to that held by Julius Streicher and “Der Stürmer” during the Third Reich. This, of course would not do. It might seriously jeopardize their chances of raking in any future international prizes for “objective journalism.” They began moderating their tone, until today one only sees the occasional chunk of red meat still tossed out to the legions of Amerika haters.

Of course, this remarkable change in tone makes it quite obvious that the editors of Spiegel and the rest were quite conscious of the game they were playing all along. If not from that, one could detect it in the day and night difference between the occasional English articles on their site and the German stuff intended for domestic consumption. While the unabashed hatemongering was still going on unabated, however, they were quite disingenuous about it. One of their favorite phrases was “objective criticism.” Any slanted, half-baked attack on the US was fobbed off as “objective criticism.” I don’t doubt that many Germans still rationalize their hate as “objective criticism.” To them, I can only recommend that they take a look at the real thing. They need look no further than Niall Fergusons, “The War of the World.”

The book is anything but a pro-US panegyric. On the contrary, we come in for some harsh criticism touching such matters as our pervasive habit of shooting enemy prisoners of war, our bombing of civilians in World War II, our less than generous response to the European persecution of Jews and other minorities before the war, and any number of other real or perceived shortcomings. There’s more than enough to make the more thin-skinned of my countrymen squirm as they read it. To read it, however, is to learn the difference between the “objective criticism” of the hate mongers and the search for truth of a conscientious historian.

Balance is always one of the best tip offs. Ferguson is well aware of the opposing arguments on either side of the issues he discusses, and has a deep grasp of the relevant history. No one can be perfectly objective. Our world view is bound to mediate the way we perceive historical facts to a greater or lesser extent. However, Ferguson doesn’t ignore half of the facts because they conflict with a preferred narrative. History plays a much different role in the “objective criticism” of the Amerika haters. For them, it is just a sewer one wades through to pick up choice tidbits that fit the narrative. To them, its end is to villify. Facts that conflict with that end are ignored. As a result, the hater’s grasp of history is necessarily shallow. Challenge one of their choice tidbits, and it’s obvious. They never waste much time trying to defend the indefensible. They just hop ahead to the next tidbit.  Read the book and you’ll see the difference.

There is another good reason for reading “The War of the World.” In the process of demonstrating the difference between a serious history and propaganda, Ferguson has created a virtual case study of the Amity/Enmity Complex in action. Of course, the manifestations of anti-American hate referred to earlier are an excellent example of a recent manifestation of this destructive aspect of human nature. “The War of the World” chronicles many more, although Ferguson himself hasn’t grasped the connection. The book cites instance after instance of slaughter and destruction inflicted on the “other” in recent history. The Jews are, of course, the quintessential “other” of our time, and Ferguson reveals the incredible and unforgivable misery they have suffered from the irrational hatred of their neighbors, not only in Germany, but in pogroms and murders that were every bit as vicious in Russia, Poland, Ukraine, and a host of other countries. Read the litany of horror, and it may begin to dawn on you why the existence of Israel is necessary.

The Jews had plenty of company in the 20th century. Ferguson tells us of the Armenian genocide, the rape of Nanking, the slaughter of Serbs by Croats and of Moslems by Serbs, and countless other manifestations of the Complex. Read his book. Then read what Robert Ardrey, Arthur Keith, and many others have been trying to tell us since the time of Darwin about the dual system of human morality, and think about it.  Unless you’re blind. You’ll see they were right. One day, perhaps in the not too distant future, they’ll be proved right. Wait and see.

Of Assassinations in Dubai and Ideological Narratives

In the ancient times before the blogosphere, when even Internet forums were still a novelty, and blogs nonexistent, one occasionally ran across mainstream media types who would hilariously claim, with a perfectly straight face, that their news reporting was “objective.”  Nowadays such specimens have become a great rarity, seldom encountered outside of circus side shows.  Even the lowliest of trolls are now well aware of the existence of what is referred to as the “narrative.”  The narrative requires that reality be “adjusted” to conform to a particular ideological point of view.  These adjustments are seldom applied in the form of blatant lies.  In these days of instant Internet fact checking, it has simply become too risky.  Rather, one only reports stories that conform to the narrative, perhaps after trimming them of certain “irrelevant details” and adding some “interpretation” by “experts” to make sure readers don’t miss the point.  In other words, the story is massaged until, as the Germans put it, “Es passt in den Kram” (It fits in with the rest of the crap).

Sometimes events of such a shocking nature occur that even the most carefully crafted narratives must be adjusted to account for them.  One such event was, of course, the demise of Communism.  As one might expect, it left the narrative of the “progressive left” in a shambles.  A new, somewhat ramshackle version had to be cobbled together, from such ideological flotsam and jetsam as bobbed to the surface after the Soviet Titanic slid beneath the waves, combined with some interesting new twists.  One of the more amusing of these is the left’s increasingly steamy love affair with the more extreme Islamists.  It seems odd on the face of it that ideologues who once posed as champions of women’s liberation and gay rights, and vehemently denounced the agenda of the Christian right, are now found in such a warm embrace with misogynistic, homophobe religious fanatics.  However, Homo sapiens has never really been a rational animal.  We are simply better than the other animals at using reason to satisfy our emotional needs.  When it comes to emotional needs, there are those among us whose tastes run to “saving” the rest of us and making us all “happy” by stuffing the messianic world view du jour down our collective throats.  These are the familiar types who love to strike heroic poses on the “moral high ground.”  Marxism scratched their emotional itch admirably for many years, but has lately fallen out of fashion.  When it did, it left something of a psychological vacuum in its wake.  Mercifully, no brand new surefire prescription for saving humanity was waiting in the wings to take its place.  Instead, radical Islamism has rushed in to fill the vacuum.  When it comes to messianic world views, it is, for the time being at least, the only game in town.  Incongruous successor to Marxism that it is, it still scratches that itch.  The “progressive left” jumped on board.  It should really come as no surprise.  After all, back in the day, they managed to convince themselves that they were “saving the world” by collaborating in the mass murders of Pol Pot and Ho chi Minh, not to mention Stalin. 

Artifacts of this Islamist – leftist love affair are not hard to find.  When it comes to the European news media, for example, it takes the form of anti-Semitism Lite, often euphemistically referred to as “anti-Zionism.”  It manifests itself in the form of obsessive, one-sided bashing of Israel for the slightest real or imagined infractions of the left’s version of “morality,” combined with a the turning of a blind eye to the far more egregious misdeeds of her enemies.  For example, deliberate attempts by the Islamists to murder Israeli civilians with barrages of rockets are reported with as much emotional detachment as the next day’s weather, but grossly exaggerated accounts of atrocities in Gaza and “blood libel” fables about the harvesting of organs from Palestinian victims become the stuff of persistent propaganda campaigns without the slightest shred of proof. 

The process is nicely illustrated by the manner in which the news about the recent assassination of Hamas leader Mahmoud al-Mabhouh in Dubai has been reported in Europe.  There, as in the US, the “progressive left” tends to be over-represented in the legacy media.  It is overwhelmingly the case in Germany, where no equivalent of our talk radio or influential bloggers exists to restore a semblance of balance.  Consider, for example, the coverage in Der Spiegel, Germany’s leading news magazine.  A story about the assassination that appeared last week began with the ominous headline, “How Israel Covered Mossad’s Trail.”  The opening blurb reads, “The Israeli secret service will neither ‘confirm nor deny’ its involvement in the murder of Hamas weapons dealer Mabhouh.  However, the Dubai assassin who went by the cover name Michael Bodenheimer left a trail behind him:  In Cologne and in Israeli Herzliya.”  The rest of the article is a collection of circumstantial evidence combined with suggestions that the crime had all the earmarks of a Mossad hit. 

The “news” here is hardly that Mossad wasn’t involved in the hit.  It’s the disconnect between the way Spiegel reported on this story, which happened to fit its anti-Israel narrative, and the way it reports on similar stories that don’t.  Take for example, the involvement of Al Qaeda in 911.  This was a story that most decidedly did not fit Spiegel’s pro-Islamist narrative at the time.  It also came at an inconvenient time, as Spiegel was in the forefront of a quasi-racist German jihad against the United States that reached levels of obsessive viciousness at about the time of 911 that would scarcely be credible to Americans who can’t read German.   Nevertheless, all the same circumstantial evidence was there, complete with a trail leading back to Germany.  In this case, however, instead of accepting the obvious, Spiegel’s editors dug in their heels, and tried to create an alternate version of reality.  They began what I referred to at the time as the “Spielchen mit den Beweisen,” or “cute little game with the proofs,” coming up with ever more contrived reasons to dismiss the increasing mountain of evidence pointing to Al Qaeda’s guilt.  Even when bin Laden appeared on tape, practically jumping up and down and screaming, “We did it!  We did it!” the editors refused to throw in the towel.  They were nothing if not stubborn.  Reality was what they said it was, and the rest of the world be damned!  They pointed out that (aha, oho), the translators of the videotape had been in the employ of the evil Americans.  They produced their own “translators” from the enormous pool of experts they have constantly at their beck and call, ready to “prove” the most absurd concoctions.  These came up with a “corrected” translation on demand which (surprise, surprise) exonerated bin Laden.  Only after a chorus of native Arab speakers in countries that could hardly be portrayed as “friends” of the United States pointed out that Spiegel’s “translators” were sucking canal water, did the editors finally give over, muttering dark comments about the “exegesis of videotapes.” 

In a word, then, as far as ideologues are concerned, be they on the left or the right of the political spectrum, the “real world” is what fits the narrative.  When it comes to dishing out blame, let him beware whom the ideological shoe fits.

UPDATE:  It’s odd that Spiegel didn’t pick up on this.  Looks like prime material for another “Spielchen mit den Beweisen” to me.

Niall Ferguson and the Amity/Enmity Complex

In earlier posts, I have noted the remarkable paradigm shift that has recently occurred in acceptance of the fact that human behavior, including moral behavior, is highly dependent on predispositions that are hard-wired in the brain. It did not come easy.  The concept of innate behavioral traits flew in the face of a good many cherished ideological myths, not the least of which was the myth of Marxism.  We have made great progress, but we have not reached our journey’s end. 

Not all the myths are dead.  Legions of psychologists, anthropologists, sociologists, theologians, philosophers, and other “experts” of every stripe are still fighting a delaying action.  They will continue to insist until the bitter end, or, to put it more concretely, until the facts finally drag them back to reality, that, while some aspects of human behavior may be innate, we are only wired to be “good” and “moral.”  Once upon a time they told us that, because the “gentle” chimpanzee was our closest relative in the animal kingdom, then, obviously, our nature was to be “gentle” and “unaggressive” as well.  When it turned out that, after all, the chimpanzee is not as “gentle” and “unaggressive” as first imagined, and, in fact, displays some character traits that are distinctly politically incorrect, the hapless beast was tossed overboard in favor of today’s favorite, the lately fashionable bonobo.  The bonobo, we are told, is a paragon of cooperative behavior, with sexual habits that are in perfect harmony with the most advanced views on the topic.  In a word, we have made progress, but only partial progress.  Instead of being fully buried, our heads are now only half buried in the sand.   

All this gushing over bonobos ignores some hard facts.  Among them is the Amity/Enmity Complex.  As I noted in an earlier post, Robert Ardrey once described the Complex as

…the resolution of a paradox posed by Darwin, solved by Wallace, explored by Spencer and Sumner, revived and extended by Keith, and for the last twenty years cast aside under the pretense it does not exist. The paradox may be simply stated: If the evolutionary process is a merciless struggle among individuals to survive, with natural selection determining the fittest, then how could such human qualities as altruism, loyalty, charity, and mercy have ever come into existence? If Darwinian evolution presents a picture of dog eat dog, then how did dogs ever get together?

…What seems to have occurred to no one, excepting possibly (Arthur) Keith, is that the animal is a moral being, and that human morality is a simple evolutionary extension of a form of conduct which has existed in nature for many hundreds of millions of years. But unless we inspect both the history of the falsehood and the history of the truth, we shall not in least part grasp our contemporary predicament.

…Human nature has a dual constitution; to hate as well as to love are parts of it; and conscience may enforce hate as a duty just as it enforces the duty of love. Conscience has a two-fold role in the soldier: it is his duty to save and protect his own people and equally his duty to destroy their enemies… Thus conscience serves both codes of group behavior; it gives sanction to practices of the code of enmity as well as the code of amity.

It does not take a mental giant to figure out how the predisposition to acquire such a dual morality would have promoted the survival of ancestral humans.  It served to spread populations out, optimizing their exploitation of available territory.  Ardrey has included several interesting descriptions of related behavior in other primate species in his books.  At a time when we possessed only crude weapons, the survival value of enmity between adjoining groups was enhanced by the fact that it was unlikely to have lethal consequences.  Times have changed.  Our weapons are no longer crude.

The complex is the fundamental human behavioral trait behind such “isms” and other related evils as racism, anti-Semitism, homophobia, xenophobia, and religious bigotry.  However, rather than admit something as unpleasant as an innate behavioral trait that might predispose us to be other than perfect angels, we have refused to accept the obvious.  The obvious is that the enmity half of the Amity/Enmity Complex is the unifying fact that explains all these behaviors.  Rather than accept it, we have instead experienced the devastating effects of each of these “isms” in turn, only giving them a name that associates them with “evil” after the fact.  Would it not be better to understand the underlying phenomenon than to continue on this eternal treadmill, constantly closing the barn door after the animals have already fled?  There have been many Cassandras among us since the time of Darwin, thinkers who pointed to the abundant evidence for the existence of the Complex, and the dangers of ignoring its existence.  One would think that, if the preceding centuries of violence and warfare were not enough, the scales would surely have dropped from the eyes of even the most stubborn doubters after the genocide and mass slaughter of the 20th century.  Alas, bonobos are still in fashion, and we’re still not quite there yet.

I remain optimistic, however.  I have witnessed the paradigm shift referred to above in my lifetime.  The other shoe will eventually fall.  Facts are stubborn things.  They don’t go away, and we continue to accumulate them.  The Amity/Enmity complex is a fact.  As long as we retain the freedom to inquire and to research the truth, it will become, like innate human behavior, a fact that is increasingly difficult, and finally, impossible to ignore.  It may be that we will have to beat the last, recalcitrant, “progressive” psychologist over the head with the last quantum fluctuation in the last electron in the last molecule in the final neuron that proves, once and for all, that the Complex is real, but one day he, too, will be dragged kicking and screaming back into the real world. 

Meanwhile, the manifestations of the Complex, countless as they are in our history, remain obvious to anyone with a mind open enough to look at them.  Besides much else that recommends it to the interested reader, there are many interesting examples in Niall Ferguson’s book, “The War of the World.”  For example, referring to anti-Semitic pogroms in pre-WWI Russia:

What happened between 1903 and 1906 was quite different in character… The catalyst was a classic “blood libel”, prompted by the discovery of the corpse of a young boy,…In the violence that ensued, hundreds of shops and homes were looted or burned. This time, however, many more people were killed… Between October 31 and November 11 there were pogroms in 660 different plances; more than 800 Jews were killed.

To the persecution of the “bourgeoisie” in the Russian Civil War:

The Bolshevik newspaper Krasnaya Gazeta declared: “Without mercy, without sparing, we will kill our enemies in scores of hundreds. let them be thousands, let them drown themselves in their own blood… let there be bloods of blood of the bourgeoisie – more blood, as much as possible.”… Between 1918 and 1920 as many as 300,000 such political executions were carried out.

and, finally, to the genocide committed against the Armenians by the Turks:

Like the Jews in Central and Eastern Europe, the Armenians were doubly vulnerable: not only a religious minority, but also a relatively wealthy group… In the mid-1890s irregular Kurdish troops had been unleashed against Armenian villages as the Ottoman authorities tried to reassert the Armenians’ subordinate status as infidel dhimmis, or non-Muslim citizens. The American ambassador estimated the number of people killed at more than 37,000… The murderous campaign launched against the Armenians from 1915 to 1918 was qualitatively different, however; so much so that it is now widely acknowledged to have been the first true genocide… the men and boys older than 10 were massacred… The number of Armenian men, women and children who were killed or died prematurely may have been even higher than a million, a huge proportion of a pre-war population that numbered, at the very most, 2.4 million.

Is it really so hard to see the common thread here?  Is the truth really so difficult to recognize and accept?  The damage we have done to ourselves boggles the mind.  One day we will learn to understand ourselves, and grasp the reasons why we do these things.  May that day come sooner rather than later.

Post Bush German Anti-American Hate: Another Data Point

Not all Germans are obsessed with hate – only enough of them to make a lucrative clientele for the peddlers of hate, such as the editors of Spiegel magazine. If you thought the haters didn’t learn anything from the Holocaust, you would be wrong. It goes without saying that it wasn’t the seemingly obvious lesson that hatred of entire peoples is a bad thing that can lead to mass murder and self-destruction. Rather, they learned that open expressions of hatred directed at the Jews were inappropriate, and should take the form of “anti-Zionism.” One could, on the other hand, hate Americans, not only openly, but with impunity.

Benjamin Franklin once wrote, “So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.” So it is with the German haters. They have never been behind hand in coming up with flimsy rationalizations for their hatred. For a while, they fobbed off their obsessive interest in anything negative about America as “objective criticism.” When that became too ludicrous, even for them, they seized on the hapless George W. Bush. Every mindless, bitter, frothing-at-the-mouth expression of anti-American hate, no matter that it was directed at the American people as a whole, and not at any specific sin of the Administration, was glibly passed off as “opposition to Bush.” I suspect many of the haters believed their own lies. German haters have never been adept at looking at themselves in the mirror. Now Bush is long gone, but their hatred remains.

The latest artifact thereof is a charming piece that appeared on Spiegel’s website today entitled, “United Nightmares of America.” It is essentially a “68er’s” wet dream. The 68ers are the German equivalent of the “New Left” of the late 60’s in the US. As those of us who were around at the time will recall, they were noble idealists who served the cause of social justice by collaborating with Pol Pot and Ho chi Minh. One of these 68ers, a Dane by the name of Jacob Holdt, happened to become side-tracked in the USA while on his way to South America to bring a brave new world to Chile after the fashion of Castro’s Cuba. While here, he wallowed in every cesspool he could find, snapping pictures all the while. This, of course, became the substance of the “nightmare” referred to by Spiegel. According to Spiegel, “These are pictures that bear witness to poverty, violence, and despair: a prostitute giving herself a fix, a grim, aged white woman guarding the entrance to her hovel with a revolver, a young black, cleaning his valuable gun in the midst of poverty.” You get the idea.

One would think that the citizens of a country guilty of one of the vilest episodes of mass murder, destruction, and racism the world has ever witnessed would have been chastened by the event. One would think that, instead of attempting to relieve themselves of that historic guilt by obsessing about the sins of others, they would look for the reasons for that debacle within themselves, and seek to root it out once and for all. However, far from seeking to root out the hatred that once manifested itself as the Third Reich, they continue to cultivate it today. In Germany today, hatred is not a reason for shame. Rather, it is given free reign, redirected at Americans and tarted up in such threadbare garb as a “fight for social justice.”

One would think that, if the legions of haters in Germany were honestly concerned about social justice, they would look at problems closer to home, problems that they could actually do something to solve. Instead of obsessing about racism in the US, one would think that they would seek to fight their own far more blatant and open racism. Comparable in its contempt for minorities with anything ever encountered in the old South, it bars them from access to decent housing, and keeps them in their own mini-ghettos, euphemistically referred to as “quarters for asylum seekers.” Instead of obsessing about poverty in the US, one would think that they would work to alleviate poverty in their own cities, where one can find beggars on any street corner. Instead of obsessing about social inequality in the US, one would think they would seek to eliminate it in Germany, a country stratified into classes according to wealth and social status beyond the imagination of anything ever seen by Americans.

Spiegel has posted a whole series of the photographs of the noble Jacob Holdt, their facilitator of hate du jour. In response, I will post only one.

German Anti-Semitism circa 1870

Charles Ryan

Some of the best and most interesting books I’ve ever read were those I’ve randomly picked out while wandering through the stacks at university libraries.  Occasionally you’ll find nuggets of information and forgotten stories you never would have gone looking for intentionally.  One book, in particular, made a lasting impression on me.  It was entitled, “With an Ambulance during the Franco-German War,” and was published in 1896 by Charles Edward Ryan.  In those days an “ambulance” was a sort of mobile field hospital, occasionally, as in this case, manned by volunteers.  Their neutrality was respected by both sides, and, occasionally, as the lines moved one way or the other with the fortunes of war, they would find themselves under a different flag than the day before.  In fact, this happened to the author at the decisive Battle of Sedan, where Napoleon III and his entire army were surrounded and forced to surrender, and on several other occasions.  War was a great deal less professional in those days.  Instead of shooting the author as a spy, the Germans gave him a pass to travel through France and Germany at will, requisitioning billets and train passes as needed to tend the sick.  So it was that on one occasion he found himself on a train in the same compartment with some German officers and a hapless Jew. 

I have occasionally read and heard claims to the effect that the German officer corps was not tainted by the anti-Semitism of the Nazis.  See, for example, the memoirs of von Papen, a conservative who agreed to serve as Vice-Chancellor in Hitler’s first government in the fond hope that he could be “managed.”  Based on Ryan’s account, however, that wasn’t entirely true.  I will let him speak for himself.

I had seen Ferrieres, the palace of a Frankfort Jew, with admiration, all the more that it had been respected as a sanctuary by orders from the Prussians. Yet it was during this same journey that I witnessed an incident in which a Jew was the hero or the victim, that filled me with astonishment, as it may do my readers who happen not to be acquainted with the ways of the Fatherland. I had frequently heard the Jews spoken of by my German friends in language of supreme contempt; but never did I realize the depth of that feeling until now.

In the railway compartment in which I travelled, all were German officers except myself and one civilian. The latter had got in at a wayside station, and sat at the furthest corner opposite me. My companions began without delay to banter and tease him unmercifully, all the while addressing him as Lemann. He was a small stunted person, in make and features an Israelite, and not more than twenty-five. The behavior of his fellow-travelers seemed to give him no concern ; as they fired off at him their sneering jests, he scanned them with his sharp eyes, but did not move a muscle.
I inquired of the officer next me, who spoke English well, how it came to pass that they knew this stranger’s name. He explained that Lemann was the common term for a Jew in their language, going on to describe how much the sons of Jacob were detested throughout Germany ; and for his part he thought they were a vile horde, who laid hands on everything they could seize, in a way which we English were incapable of fancying. The officers, he added, were all getting down to have some beer at the next station, and by way of illustration he would show me what manner of men these Jews were; and as he said the words, he took off his hairy fur-lined gloves, and threw them across the carriage to our man in the corner, remarking, “There, Lemann! it is a cold day”. The Jew picked up the gloves eagerly, which he had missed on the catch, and pulled them on. When we were nearing the station, the officer who had thrown the gloves at him, took off his fur rug, and flung that also to the Jew. Once more he accepted the insulting present, and quickly rolled the rug about him. Finally, a third threw off his military cloak, and slung it on the Jew’s back as he was passing out. This, again, the wretched creature put on ; and their absence at the buffet left him for the next ten minutes in peace.

Presently the horn sounded, and our Germans came back. One seized his rug, another his cloak, and finally, my first acquaintance recovered his gloves by one unceremonious tug from Lemann’s meekly outstretched fingers. My own face, I think, must have flushed with indignation ; but the others only laughed at my superfluous display of feeling; and Lemann, shrugging his shoulders, — but only because of the sudden change of temperature when his wraps were pulled away,—took out of his pocket a little book with red print, which he began to read backwards, and, turning up the sleeve of his coat, began to unwind a long cord which was coiled round his wrist and forearm as far as the elbow. Every now and then he would stop the unwinding, and pray with a fervor quite remarkable, then unwind his cord again, and so on till the whole was undone. For a time the officers resumed their jeering ; but, seeing that it was like so much water on a stone, they turned the conversation, and allowed the unhappy Jew to continue his devotions unmolested till he got out at Strasburg. What would these officers have done, had they travelled in the same railway carriage with M. de Rothschild?

Evidently, anti-Semitism was alive and well in the German officer corps long before the rise of the Nazis.  I had often thought of scanning Ryan’s book myself to preserve this and the many other interesting historical anecdotes it contains, such as his account of one Dr. Pratt, a former large slave owner who had served with the Confederate medical staff, and was now in exile along with one of his slaves, who had joined him to serve as cook for the ambulance.  When I found the book in the stacks of the University of Maryland, I found its pages badly deteriorated because of the acid paper they were printed on.  The initial printing had been very small, and I suspect very few copies remained by the time I discovered the book.  However, as can be seen by the link above, Google has already preserved a digital copy.  I don’t know how or why they undertook the massive effort of preserving so many valuable old books, but, regardless, I am grateful to them for it.  In this day of Holocaust deniers, 911 truthers, and assorted other tribes of historical revisionists, the more source material we preserve, the better. 

In answer to your question, by the way, no, I am not Jewish.

Israel, Sweden, and the Modern Face of Anti-Semitism

If events in Sweden are any guide, European anti-Semitism is in the process of reverting from the coded “anti-Israel” version to the full blown “Protocols of the Elders of Zion” version that prevailed in the days before the Third Reich. The “anti-Israel” form of anti-Semitism has been the prevailing flavor on the left for some time. For example, one can usually find artifacts of it in the form of a grotesque double standard on any given day at the BBC’s “news” site. Now, at least one Swedish tabloid has decided to dispense with the mask and promote the “blood libel” version in unvarnished form.

It has been the unfortunate fate of the Jewish people to fit perfectly into the role of an “out-group” for many centuries (see my post on the Amity-Enmity Complex). Obviously, things haven’t changed. Hatred of the Jews, hidden beneath a thin veneer of “anti-Zionist” camouflage for the sake of political correctness, has been a defining characteristic of the ideological left for some time. An interesting expression of this phenomenon has been the wholesale adoption of leftist “anti-imperialist/anti-colonialist” rhetoric by right wing Islamists.

The lesson here is the same one that history has been beating our heads with for millenia, but that we still stubbornly refuse to learn. It is that the spinners of ideological utopias and the authors of the latest “modern morality” will, inevitably, fail as long as they continue to ignore the facts of human nature. Those facts aren’t going to change any time soon. In the meantime, we must understand and accommodate them. Human beings must have out-groups. They must hate. These things are as much a part of their nature as the “good” aspects of their behavior. Our predisposition to hate and despise an “out-group” must and will have an outlet. One can easily confirm this by visiting any political blog or forum on the ideological right or left and reading the comments posted there. Unless we finally accommodate ourselves to what we really are, we will continue to stumble from one holocaust to another, even as we chase after the latest chimerical ideals. Let us finally accept the fact that we must hate, understand the roots of that hate in our nature as a species, and try to find outlets for it that are not self-destructive. If we fail, self-destruction may well be our fate.

BBC Declares Military Aggression Legitimate!

According to the BBC, the Arab seizure of Palestine in a successful act of military aggression was legitimate, and the Jews must now be considered “occupiers” in their own homeland. According to that logic, the Indians are illegal “occupiers” of their reservations and the other lands they control in the United States. I would be very grateful to the BBC if one of their spokespersons would explain the difference. The attempt should prove very amusing.

Apartheid Walls, and how to Distinguish Them

Harry’s Place notes the construction of a new Apartheid Wall. I checked the BBC’s website to confirm the story and was astonished to find no mention of it whatsoever. After all, aren’t they world experts in such matters? Odd, how they only notice “apartheid walls” when they’re built in certain countries.

NPR, Israel, and the “Progressive” Narrative

On my way to work this morning, I happened to turn on NPR in the middle of a story about the miseries of Bedouins, who were apparently being forced to live near an unsanitary dump. Bedouins exist in Egypt, Jordan, Syria, Iraq, Saudi Arabia, Yemen, Sudan, Eritrea, much of north Africa, and a host of other countries, but I knew with virtually absolute certainty which country was the scene of these unfortunate events. Surely, you, too, can guess unless you’ve been asleep for the last 40 years. Of course! It was Israel.

NPR, in common with the BBC, its big cousin on the other side of the pond, promotes the “progressive” narrative. At this point in time, one of the slats in this particular dogmatic box happens to be hatred of Israel. As a result, the Bedouin story was “news” because it cast Israel in a negative light. If it had happened in any other country not on the current list of “progressive” bad guys, it would not have been “news.”

If you want to fact check me on this, just follow the “news” at the NPR or BBC websites for a week or so. You’ll see the same pattern repeated over and over. In modern parlance, this is referred to as “objective journalism.”

Israel and its Enemies: The Peace Process that Isn’t

While Obama was “forging partnership” in Moscow, the real quagmire in the Middle East dragged on. The problem with the Middle East “peace process” is that no “process” is needed, or even possible as things now stand. One thing is necessary and sufficient for peace in the Middle East; recognition of Israel’s right to exist by her enemies. If that right were granted, there would be peace tomorrow. Without it, no magical “process” will bring peace.

Acceptance of Israel’s right to exist is the sine qua non for peace in the region. There is no question of Israel’s willingness to live in peace with her neighbors if they concede her right to exist and stop attacking her. They are not willing to concede her that right. They are determined to wipe her off the face of the earth.

The question is, then, “Does Israel have the right to exist?”  Let us examine the question.

Nothing is easier than to use political correctness as a bludgeon against Israel.  She is “apartheid”, she “discriminates,” she engages in “ethnic cleansing.”  This neatly passes over the fact that, if she deserves these epithets, her enemies deserve them doubly.  They accuse her of desiring ethnic cleansing, but in their lands ethnic cleansing is a fact, a fait accompli.  In those lands, where Jews lived for centuries, they left, or, if they didn’t leave, were driven out.  They would be ill-advised to return if they value their lives.  In these lands, Jewish minorities are now virtually nonexistent.  This is real apartheid, and real ethnic cleansing.  If the Arabs and their Moslem supporters regained control of Israel, the Jews would certainly be victims of gross discrimination and violence.  It is highly likely that those not able to flee would be massacred.  The result would, again, be real ethnic cleansing and real apartheid.  We have already seen it happen in Gaza.  How many Jews live there now?  How is it that the professionally pious “progressives” who constantly whine about Israeli “apartheid” and “discrimination” have no problem at all with real apartheid and ethnic cleansing if the victims happen to be Jews?

The Jews certainly have a historical claim to the land.  By the time they were conquered by the Romans, they had lived there for centuries.  The Arab “right” to the country is based on nothing more substantial than a successful military aggression in the seventh century.  Notice how those who continually flog the US today for aggression against the Indians, much of which happened before the US existed, do not seem to notice that this earlier aggression ever took place.  The seventh century was a long time ago.  So was 1492.  Is anyone telling the original inhabitants of North America that, if they don’t either leave their reservations or wait to be massacred, they are guilty of “apartheid?”  What, exactly, happened between the seventh century and 1492 to account for the difference?

Sometimes political correctness must yield to political realities.   The reality is that, if Israel’s enemies and their “progressive” pals  had their way, the result would be not only real apartheid and real ethnic cleansing, but probably mass slaughter as well.  They refuse to face that reality.

We are told that the Jews can go to the United States, or to some other “friendly” country.  This ignores the humiliation, subjugation, and violence they have been subjected to in the other “friendly” countries they have sought refuge in after they were banished from their homes or the violence against them became too great to bear.  It also ignores the history of anti-Semitism in the US, and the lack of any guarantees that it won’t raise its ugly head again.  In fact, it already has, in the form of “anti-Zionism,” a convenient cloak for bigotry, always recognizable by a double standard that takes the form of an obsession with the sins of Israel, but blindness towards those of her enemies.

Given the history of oppression the Jews have suffered, unequaled for its severity and duration, one certainly can’t blame them for wanting a homeland of their own.  In the process of creating that homeland, Palestinians lost their homes.  Well, unoffending Jews lost theirs as well at the same time.  The difference between them now is that, if the Jews lose their homeland, there will be no refuge for them among others who share their religion and culture.  They will, once again, assume the historical role they have already played for many centuries; a hated out-group without a country.  It should surprise no one that the Jews have chosen to stand and fight to preserve their homeland under the circumstances.  For their enemies, the question is one of regaining control over a small strip of land their ancestors seized in a war of aggression.  For the Jews, it is a question of life or death.

In a word, then, the Middle East “peace process” is an absurdity.  There is no “process” that will secure peace, no matter how clever.  The only thing that will secure a lasting peace is acceptance of Israel’s right to exist.  We must insist on that right, and continue to stand behind her until it is granted.