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  • The Red Centennial

    Posted on November 7th, 2017 Helian 4 comments

    Today marks the 100th anniversary of the Bolshevik Revolution.  If there’s anything to celebrate, it’s that Communism was tried, it failed, and as a result it is no longer viable as a global secular religion.  Unfortunately, the cost of the experiment in human lives was far greater than that of any comparable revolutionary ideology before or since.  It’s not as if we weren’t warned.  As I noted in an earlier post, Herbert Spencer was probably the most accurate prophet of all.  In his A Plea for Liberty he wrote,

    Already on the continent, where governmental organizations are more elaborate and coercive than here, there are chronic complaints of the tyranny of bureaucracies – the hauteur and brutality of their members. What will these become when not only the more public actions of citizens are controlled, but there is added this far more extensive control of all their respective daily duties? What will happen when the various divisions of this vast army of officials, united by interests common to officialism – the interest of the regulators versus those of the regulated – have at their command whatever force is needful to suppress insubordination and act as ‘saviors of society’? Where will be the actual diggers and miners and smelters and weavers, when those who order and superintend, everywhere arranged class above class, have come, after some generations, to intermarry with those of kindred grades, under feelings such as are operative under existing classes; and when there have been so produced a series of castes rising in superiority; and when all these, having everything in their own power, have arranged modes of living for their own advantage: eventually forming a new aristocracy far more elaborate and better organized than the old?

    What will result from their (the bureaucracy’s) operation when they are relieved from all restraints?…The fanatical adherents of a social theory are capable of taking any measures, no matter how extreme, for carrying out their views: holding, like the merciless priesthoods of past times, that the end justifies the means. And when a general socialistic organization has been established, the vast, ramified, and consolidated body of those who direct its activities, using without check whatever coercion seems to them needful in the interests of the system (which will practically become their own interests) will have no hesitation in imposing their rigorous rule over the entire lives of the actual workers; until eventually, there is developed an official oligarchy, with its various grades, exercising a tyranny more gigantic and more terrible than any which the world has seen.

    Spencer’s prophesy was eloquently confirmed by former Communist Milovan Djilas in his The New Class, where he wrote,

    The transformation of the Party apparatus into a privileged monopoly (new class, nomenklatura) existed in embryonic form in Lenin’s prerevolutionary book Professional Revolutionaries, and in his time was already well under way. It is just this which has been the major reason for the decay of communism… Thus he, Stalin, the greatest Communist – for so everyone thought him save the dogmatic purists and naive “quintessentialists” – the incarnation of the real essence, the real possibilities, of the ideal – this greatest of all Communists, killed off more Communists than did all the opponents of Communism taken together, worldwide… Ideology exterminates its true believers.

    The biggest danger we face in the aftermath of Communism is that the lesson will be forgotten.  It was spawned on the left of the ideological spectrum, and today’s leftists would prefer that the monster they created be forgotten.  Since they control the present, in the form of the schools, they also control the past, according to the dictum set forth by George Orwell in his 1984.  As a result, today’s students hear virtually nothing about the horrors of Communism.  Instead, they are fed a bowdlerized “history,” according to which nothing of any significance has ever happened in the United States except the oppression and victimization of assorted racial and other minority groups.  No matter that, by any rational standard, the rise of the United States has been the greatest boon to “human flourishing” in the last 500 years.  No matter that Communism would almost certainly have spread its grip a great deal further and lasted a great deal longer if the US had never existed.  The Left must be spared embarrassment.  Therefore, the US is portrayed as the “villain,” and Communism has been dropped down the memory hole.

    Indeed, if Bernie Sanders recent bid for the Presidency, sadly sabotaged by the Clinton machine via the DNC, is any indication, socialism, if not Communism, is still alive and well.  Of course, anyone with even a passing knowledge of history knows that socialism has been tried in a virtually infinite array of guises, from the “hard” versions that resulted in the decapitation of Cambodia and the Soviet Union to the “soft” version foisted on the United Kingdom after World War II.  It has invariably failed.  No matter.  According to its proponents, that’s only because “it hasn’t been done right.”  These people are nothing if not remarkably slow learners.

    Consider the implications.  According to Marx, the proletarian revolution to come could not possibly result in the slaughter and oppression characteristic of past revolutions because, instead to the dictatorship of a minority over a majority, it would result in the dictatorship of the proletarian majority over a bourgeois minority.  However, the Bolshevik Revolution did result in oppression and mass slaughter on an unprecedented scale.  How to rescue Marx?  We could say that the revolution wasn’t really a proletarian revolution.  That would certainly have come as a shock to Lenin and his cronies.  If not a proletarian revolution, what kind was it?  There aren’t really many choices.  Was it a bourgeois revolution?  Then how is it that all the “owners of the social means of production” who were unlucky enough to remain in the country had their throats slit?  Who among the major players was an “owner of the social means of production?  Lenin?  Trotsky?  Stalin?  I doubt it.  If not a bourgeois revolution, could it have been a feudal revolution?  Not likely in view of the fact that virtually the entire surviving Russian nobility could be found a few years later waiting tables in French restaurants.  If we take Marx at his word, it must, in fact, have been a proletarian revolution, and Marx, in fact, must have been dead wrong.  In one of the last things he wrote, Trotsky, probably the best and the brightest of all the old Bolsheviks, admitted as much.  He had hoped until the end that Stalinism was merely a form of “bureaucratic parasitism,” and the proletariat would soon shrug it off and take charge as they should have from the start.  However, just before he was murdered by one of Stalin’s assassins, he wrote,

    If, however, it is conceded that the present war (World War II) will provoke not revolution but a decline of the proletariat, then there remains another alternative; the further decay of monopoly capitalism, its further fusion with the state and the replacement of democracy wherever it still remained by a totalitarian regime. The inability of the proletariat to take into its hands the leadership of society could actually lead under these conditions to the growth of a new exploiting class from the Bonapartist fascist bureaucracy. This would be, according to all indications, a regime of decline, signaling the eclipse of civilization… Then it would be necessary in retrospect to establish that in its fundamental traits the present USSR was the precursor of a new exploiting regime on an international scale… If (this) prognosis proves to be correct, then, of course, the bureaucracy will become a new exploiting class. However onerous the second perspective may be, if the world proletariat should actually prove incapable of fulfilling the mission placed upon it by the course of development, nothing else would remain except only to recognize that the socialist program, based on the internal contradictions of capitalist society, ended as a Utopia.

    And so it did.  Trotsky, convinced socialist that he was, saw the handwriting on the wall at last.  However, Trotsky was a very smart man.  Obviously, our latter day socialists aren’t quite as smart.  It follows that we drop the history of Communism down Orwell’s “memory hold” at our peril.  If we refuse to learn anything from the Communist experiment, we may well find them foisting another one on us before long.  Those who do want to learn something about it would do well to be wary of latter day “interpretations.”  With Communism, as with anything else, it’s necessary to consult the source literature yourself if you want to uncover anything resembling the truth.  There is a vast amount of great material out there.  Allow me to mention a few of my personal favorites.

    There were actually two Russian Revolutions in 1917.  In the first, which occurred in March (new style) the tsar was deposed and a provisional government established in the place of the old monarchy.  Among other things it issued decrees that resulted in a fatal relaxation of discipline in the Russian armies facing the Germans and Austro-Hungarians, paving the way for the Bolshevik coup that took place later that year.  Perhaps the best account of the disintegration of the armies that followed was written by a simple British nurse named Florence Farmborough in her With the Armies of the Tsar; A Nurse at the Russian Front, 1914-18.  The Communists themselves certainly learned from this experience, executing thousands of their own soldiers during World War II at the least hint of insubordination.  My favorite firsthand account of the revolution itself is The Russian Revolution 1917; An Eyewitness Account, by N. N. Sukhanov, a Russian socialist who played a prominent role in the Provisional Government.  He described Stalin at the time as a “grey blur.”  Sukhanov made the mistake of returning to the Soviet Union.  He was arrested in 1937 and executed in 1940.  Another good firsthand account is Political Memoirs, 1905-1917, by Pavel Miliukov.  An outstanding account of the aftermath of the revolution is Cursed Days, by novelist Ivan Bunin.  Good accounts by diplomats include An Ambassador’s Memoirs by French ambassador to the court of the tsar Maurice Paleologue, and British Agent by Bruce Lockhart.

    When it comes to the almost incredible brutality of Communism, it’s hard to beat Solzhenitsyn’s classic The Gulag Archipelago.  Other good accounts include Journey into the Whirlwind by Yevgenia Ginzburg and Back in Time by Nadezhda Joffe.  Ginzburg was the wife of a high Communist official, and Joffe was the daughter of Adolph Joffe, one of the most prominent early Bolsheviks.  Both were swept up in the Great Purge of the late 1930’s, and both were very lucky to survive life in the Gulag camps.  Ginzburg had been “convicted” of belong to a “counterrevolutionary Trotskyist terrorist organization,” and almost miraculously escaped being shot outright.  She spent the first years of her sentence in solitary confinement.  In one chapter of her book she describes what happened to an Italian Communist who dared to resist her jailers:

    I heard the sound of several feet, muffled cries, and a shuffling noise as though a body were being pulled along the stone floor.  Then there was a shrill cry of despair; it continued for a long while on the same note, and stopped abruptly.

    It was clear that someone was being dragged into a punishment cell and was offering resistance… The cry rang out again and stopped suddenly, as though the victim had been gagged… But it continued – a penetrating, scarcely human cry which seemed to come from the victim’s very entrails, to be viscous and tangible as it reverberated in the narrow space.  Compared with it, the cries of a woman in labor were sweet music.  They, after all, express hope as well as anguish, but here there was only a vast despair.

    I felt such terror as I had not experienced since the beginning of my wanderings through this inferno.  I felt that at any moment I should start screaming like my unknown neighbor, and from that it could only be a step to madness.

    At that moment I heard clearly, in the midst of the wailing, the words “Communista Italiana, Communista Italiana!”  So that was it!  No doubt she had fled from Mussolini just as Klara, my cellmate at Butyrki, had fled from Hitler.

    I heard the Italian’s door opened, and a kind of slithering sound which I could not identify.  Why did it remind me of flower beds?  Good God, it was a hose!  So Vevers (one of her jailers) had not been joking when he had said to me:  “We’ll hose you down with freezing water and then shove you in a punishment cell.”

    The wails became shorter as the victim gasped for breath.  Soon it was a tiny shrill sound, like a gnat’s.  The hose played again; then I heard blows being struck, and the iron door was slammed to.  Dead silence.

    That was just a minute part of the reality of the “worker’s paradise.”  Multiply it millions of times and you will begin to get some inkling of the reality of Communism under Stalin.  Many of the people who wrote such accounts began as convinced Communists and remained so until the end of their days.  They simply couldn’t accept the reality that the dream they had dedicated their lives to was really a nightmare.  Victor Serge was another prominent Bolshevik and “Trotskyist” who left an account of his own struggle to make sense of what he saw happening all around him in his Memoirs of a Revolutionary:

    Nobody was willing to see evil in the proportions it had reached.  As for the idea that the bureaucratic counterrevolution had attained power, and that a new despotic State had emerged from our own hands to crush us, and reduce the country to absolute silence – nobody, nobody in our ranks was willing to admit it.  From the depths of his exile in Alma-Ata Trotsky affirmed that this system was still ours, still proletarian, still Socialist, even though sick; the Party that was excommunicating, imprisoning, and beginning to murder us remained our Party, and we still owed everything to it:  we must live only for it, since only through it could we serve the Revolution.  We were defeated by Party patriotism:  It both provoked us to rebel and turned us against ourselves.

    Serge was lucky.  He was imprisoned years before the Great Purge began in earnest, and was merely sentenced to internal exile in Siberia.  The secret police even supplied him and a fellow exile with a bread ration.  After a few years, thanks to pressure from foreign socialists, he was allowed to leave the Soviet Union.  Conditions for the normal citizens of Orenburg where he spent his exile, were, if anything, worse than his, even though more than a decade had elapsed since the advent of the “worker’s paradise.”  In the following he describes what happened when they received their bread ration:

    I heard shouting from the street, and then a shower of vigorous knocks on the door.  “Quick, Victor Lvovich, open up!”  Bobrov was coming back from the bakery, with two huge four-kilo loaves of black bread on his shoulders.  He was surrounded by a swarm of hungry children, hopping after the bread like sparrows, clinging on his clothes, beseeching:  “A little bit, uncle, just a little bit!”  They were almost naked.  We threw them some morsels, over which a pitched battle promptly began.  The next moment, our barefooted maidservant brought boiling water, unasked, for us to make tea.  When she was alone with me for a moment, she said to me, her eyes smiling, “Give me a pound of bread and I’ll give you the signal in a minute… And mark my words, citizen, I can assure you that I don’t have the syphilis, no, not me…”  Bobrov and I decided to go out only by turns, so as to keep an eye on the bread.

    So much for the look of real oppression, as opposed to the somewhat less drastic versions that occupy the florid imaginations of today’s Social Justice Warriors.  Speaking of SJW’s, especially of the type whose tastes run to messianic revolutionary ideologies, the demise of Communism has had an interesting effect.  It has pulled the rug out from under their feet, leaving them floating in what one might describe as an ideological vacuum.  Somehow writing furious diatribes against Trump on Facebook just doesn’t tickle the same itch as Communism did in its day.  When it comes to fanatical worldviews, oddly enough, radical Islam is the only game in town.  The SJWs can’t really fall for it hook, line and sinker the way they once did for Communism.  After all, its ideology is diametrically opposed to what they’ve claimed to believe in lo these many years.  The result has been the weird love affair between the radical Left and Islam that’s been such an obvious aspect of the ideological scene lately, complete with bold flirtations and coy, steamy glances from afar.  Strange bedfellows indeed!

    In terms of the innate, ingroup/outgroup behavior of human beings I’ve often discussed on this blog, the outgroup of the Communist ingroup was, of course, the “bourgeoisie.”  If even the most tenuous connection could be made between some individual and the “bourgeoisie,” it became perfectly OK to murder and torture that individual, after the fashion of our species since time immemorial.  We saw nearly identical behavior directed against the “aristocrats” after the French Revolution, and against the Jews under the Nazis.  If our species learns nothing else from its experiment with Communism, it is to be hoped that we at least learn the extreme danger of continuing to uncritically indulge this aspect of our behavioral repertoire.  I realize that it is very likely to be a vain hope.  If anything, ingroup/outgroup identification according to ideology is intensifying and becoming increasingly dangerous.  The future results are unpredictable, but are very unlikely to be benign.  Let us at least hope that, under the circumstances, no new messianic secular religion appears on the scene to fill the vacuum left by Communism.  We can afford to wait a few more centuries for that.

  • Ingroups and Outgroups and Ideologues

    Posted on February 27th, 2016 Helian 5 comments

    The Blank Slate is not over.  True, behavioral scientists, intellectuals, and ideologues of all stripes now grudgingly admit something that has always been obvious to those Donald Trump refers to as the “poorly educated,” not to mention reasonably perceptive children; namely, that there is such a thing as human nature.  However, many of them only admit it to the point where it interferes with their imaginary utopias of universal brotherhood and human flourishing, and no further.  Allow me to consult the source material to illustrate what I’m talking about.  In Man and Aggression, published in 1968, Blank Slate high priest Ashley Montagu wrote,

    …man is man because he has no instincts, because everything he is and has become he has learned, acquired, from his culture, from the man-made part of the environment, from other human beings… The fact is, that with the exception of the instinctoid reactions in infants to sudden withdrawals of support and to sudden loud noises, the human being is entirely instinctless… Human nature is what man learns to become a human being.

    A bit later, in 1984, fellow Blank Slater Richard Lewontin generously expanded the repertoire of “innate” human behavior to include urinating and defecating in his Not in Our Genes.  One still finds such old school denialists in the darker nooks of academia today, but now one can at least speak of human nature without being denounced as a fascist, and the existence of such benign aspects thereof as altruism is generally admitted.  However, no such tolerance is extended to aspects of our behavior that contradict ideological shibboleths.  Here, for example, is a recent quote from a review of Jerry Coyne’s Faith Versus Fact (a good read, by the way, and one I highly recommend) by critic George Sciallaba:

    For all the vigor with which Coyne pursues his bill of indictment against organized religion, he leaves out one important charge. As he says, the conflict between religion and science is “only one battle in a wider war—a war between rationality and superstition.” There are other kinds of superstition. Coyne mentions astrology, paranormal phenomena, homeopathy, and spiritual healing, but religion “is the most widespread and harmful form.” I’m not so sure. Political forms of superstition, like patriotism, tribalism, and the belief that human nature is unalterably prone to selfishness and violence, seem to me even more destructive.

    Aficionados will immediate recognize the provenance of this claim.  It is a reworked version of the old “genetic determinism” canard, already hackneyed in the heyday of Ashley Montagu.  It serves as a one size fits all accusation applied to anyone who suggests that any aspect of the human behavioral repertoire might be “bad” as opposed to “good.”  Patriotism and tribalism are, of course, “bad.”  There’s only one problem.  If “genetic determinists” exist at all, they must be as rare as unicorns.  I’ve never encountered a genuine specimen, and I’ve search long and hard.  In other words, the argument is a straw man.  There certainly are, however, people, myself included, who believe that our species is predisposed to behave in ways that can easily lead to such “bad” behaviors as tribalism, selfishness and violence.  However, to the best of my knowledge, none of them believe that we are “unalterably prone” to such behavior.  What they do believe is that the most destructive forms of human behavior may best be avoided by understanding what causes them rather than denying that those causes exist.

    Which finally brings us to the point of this post.  Human beings are predisposed to categorize others of their species into ingroups and outgroups.  They associate “good” qualities with the ingroup, and “evil” qualities with the outgroup.  This fact was familiar to behavioral scientists at the beginning of the 20th century, before the Blank Slate curtain fell, and was elaborated into a formal theory by Sir Arthur Keith in the 1940’s.  I can think of no truth about the behavior of our species that is so obvious, so important to understand, and at the same time so bitterly denied and resisted by “highly educated” ideologues.  Tribalism is not a “superstition,” as Mr. Sciallaba would have us believe, but a form of ingroup/outgroup behavior and, as such, a perfectly predictable and natural trait of our species.  It has played a major role as the sparkplug for all the bloody and destructive wars that have plagued us since the dawn of recorded time and before.  It is also the “root cause” of virtually every ideological controversy ever heard of.  It does not make us “unalterably prone” to engage in warfare, or any other aggressive behavior.  I have little doubt that we can “alter” and control its most destructive manifestations.  Before we can do that, however, we must understand it, and before we can understand it we must accept the fact that it exists.  We are far from doing so.

    Nowhere is this fact better illustrated today than in the struggle over international borders.  Take, for example, the case of Germany.  Her “conservative” government, led by Chancellor Angela Merkel, long followed a policy of treating the countries borders as if they didn’t exist.  More than a million culturally alien Moslem “refugees” were allowed to pour across them in a single year.  This policy of the “conservative” German government was cheered on by the “leftist” German news media, demonstrating that the pleasant mirage of universal human brotherhood is hardly a monopoly of either extreme of the political spectrum.  The masses in Germany reacted more or less the same way they have reacted in every other western European country, demonstrating what some have referred to as an “immune” response.  They resisted the influx of immigrants, and insisted that the government reestablish control over the nation’s borders.  For this, one finds them condemned every day in both the “right wing” and “left wing” German media as “haters.”

    A remarkable fact about all this, at least as far as Germany is concerned, is that the very same German media, whether of the “right” or the “left,” quite recently engaged in a campaign of anti-American hatemongering that would put anything they accuse the local “tribalists” of completely in the shade.  The magazine Der Spiegel, now prominent in condemning as “haters” anyone who dares to suggest that uncontrolled immigration might not be an unalloyed blessing, was in the very forefront of this campaign of hate against the United States.  One could almost literally feel the spittle flying from the computer screen if one looked at their webpage during the climax of this latest orgy of anti-Americanism.  It was often difficult to find any news about Germany among the furious denunciations of the United States for one imagined evil or another.  It was hardly “all about Bush,” as sometimes claimed.  These rants came complete with quasi-racist stereotyping of all Americans as prudish, gun nuts, religious fanatics, etc.  If ever there were a textbook example of what Robert Ardrey once called the “Amity-Enmity Complex,” that was it.  After indulging in this orgy of hatemongering, Der Spiegel and the rest are now sufficiently hypocritical to point the finger at others as “haters.”

    There is another remarkable twist to this story as far as Germany is concerned.  There were a few brave little bloggers and others in Germany who resisted the epidemic of hate.  Amid a storm of abuse, they insisted on the truth, exposed the grossly exaggerated and one-sided nature of the media’s anti-American rants, and exposed the attempts in the media to identify Americans as an outgroup.  Today one finds the very same people who resisted this media hate campaign among those Der Spiegel and the rest point the finger at as “haters.”  In general, they include anyone who insists on the existence of national borders and the sovereign right of the citizens in every country to decide who will be allowed to enter, and who not.

    The point here is that the outgroup have ye always with you.  Those most prone to strike self-righteous poses and hurl down anathemas on others as “haters” are often the most virulent haters themselves.  To further demonstrate  that fact, one need only look at the websites, magazines, books, and other media produced by the most ardent proponents of “universal human brotherhood.”  If you find a website with comment threads, by all means look at them as well.  I guarantee you won’t have to look very far to find the outgroup.  It will always be there, decorated with all the usual pejoratives and denunciations we commonly associate with the “immoral,” and the “other.”  The “tribe” of “others” can come in many forms.  In the case of the proponents of “human flourishing,” the “other” is usually defined in ideological terms.  For leftists, one sometimes finds the “Rethugs,” or “Repugs” in the role of outgroup.  For rightists, they are “Commies” and “socialists.”  It’s never difficult to exhume the hated outgroup of even the most profuse proponents of future borderless utopias as long as one knows where to dig.  We are all “tribalists.”  Those who think tribalism is just a “superstition” can easily demonstrate the opposite by simply looking in the mirror.

    Today we find another interesting artifact of this aspect of human nature in the phenomenon of Donald Trump.  The elites of both parties don’t know whether to spit or swallow as they watch him sweep to victory after victory in spite of “gaffes,” “lies,” and all kinds of related “buffoonery,” that would have brought his political career to a screeching halt in the past.  The explanation is obvious to the “poorly educated.”  Trump has openly called for an end to uncontrolled illegal immigration.  The “poorly educated” were long cowed into silence, fearing the usual hackneyed accusations of racism, but now a man who can’t be cowed has finally stepped forward and openly proclaimed what they’ve been thinking all along; that uncontrolled immigration is an evil that will lead to no good in the long run.  This fact is as obvious to the “poorly educated” in Europe as it is to the “poorly educated” in the United States.

    Ingroups and outgroups are a fundamental manifestation of human morality.  There is an objective reason for the existence of that morality.  It exists because it has promoted the survival and reproduction of the genes responsible for it in times not necessarily identical to the present.  It does not exist for the “purpose” of promoting universal brotherhood, or the “purpose” of promoting “human flourishing,” or the “purpose” of eliminating international boundaries.  It has no “purpose” at all.  It simply is.  I am a moral being myself.  I happen to prefer a version of morality that accomplishes ends that I deem in harmony with the reasons that morality exists to begin with.  Those ends include my own survival and the survival of others like me.  Uncontrolled immigration of culturally alien populations into the United States or any other country is most unlikely to promote either the “flourishing” or the survival of the populations already there.  As has been demonstrated countless times in the past, it normally accomplishes precisely the opposite, typically in the form of bitter civil strife, and often in the form of civil war.  I happen to consider civil strife and civil war “evil,” from what is admittedly my own, purely subjective point of view.  I realize that my resistance to these “evils” really amounts to nothing more than a whim.  However, it happens to be a whim that is obviously shared by many of my fellow citizens.  I hope this “ingroup” of people who agree with me can make its influence felt, for the very reason that I don’t believe that human beings must forever remain “unalterably prone” to constantly repeating the same mistake of substituting a mirage for reality when it comes to understanding their own behavior.  That is what the Blank Slaters have done, and continue to do.  I hope they will eventually see the light, for their own “good” as well as mine.  We are not “unalterably prone” to anything.  However, before one can alter, one must first understand.

     

     

  • On the Hatred of the “Anti-Haters”

    Posted on October 24th, 2015 Helian No comments

    Europe is an amazing sight these days.  The leftists are doing what leftists do – fighting to eliminate any semblance of recognizable borders or national sovereignty, encouraging hordes of culturally alien immigrants to pour into the continent in the process.  All this is being done in the name of “morality,” more or less in the same sense as one might jump off a cliff in the name of “getting exercise.”  Leftists, whether they nominally belong to the “conservative” or “liberal” parties, control the media, the schools, the churches, and state power.  But in spite of an unprecedented barrage of propaganda from all those sources, the populations of the countries concerned are starting to demonstrate a slight uneasiness, or, if you will, common sense.  They know that, historically, allowing the numbers of unassimilable aliens in ones country to increase beyond a certain point has invariably resulted in violent social unrest, and occasionally civil war.  They would prefer to avoid those outcomes.  Denied any democratic means of expressing their opinions via, for example, plebiscites, some of them have taken to the streets in protest.  The response of their masters has been remarkable.  Aware that they lack any semblance of a democratic mandate for the profound and likely irreversible changes they have been making to Europe’s demographic and cultural landscape, and also aware that the people are not with them, they have reacted with what one might describe as a form of hysteria.

    Germany, of course, has been taking a leading role in destabilizing the continent in keeping with time-honored tradition.  As I have German relatives and a German wife, I pay particular attention happenings there.  As examples of what I have described above as the hysteria of the string pullers in that country, one might consider the following:

    • Some of the first German citizens to take to the streets were loosely organized under the rubric of “PEGIDA,” (Patriotische Europäer gegen die Islamisierung des Abendlandes, or Patriotic Europeans against the Islamization of the Occident.)  Several similar groups have emerged since then.  For the most part, they consist of citizens who simply gather in the streets and occasionally conduct peaceful marches.  In other words, they are people who “peaceably assemble and petition the government for redress of grievances.”  According to the Frankfurter Allgemeine Zeitung (FAZ), the response has been to intimidate them with threats of surveillance by the local equivalent of the FBI, rationalized by the claim that they are all merely puppets in the hands of right wing fringe elements.
    • The “respectable” and “conservative FAZ also “informed” its readers about PEGIDA by publishing an interview with one Hajo Funke, described as an “extremism researcher.”  Readers are left trembling over accounts of supposed “connections” between PEGIDA and the murder of Cologne’s mayor by right wingers.  U.S. readers should be familiar with this rather hackneyed tactic of claiming that whatever heinous crimes can be exploited for the purpose were “inspired” by whatever group one wants to smear.
    • Media giant ARD ran a story about a “chain of lights,” made up of citizens holding candles and torches to welcome immigrants.  Some of the supposed images of the event turned out to be fake, and were actually taken at a different event back in 2003.
    • Not to be outdone, Der Spiegel, Germany’s largest news magazine, cites supposed incidents of “hatemongering” against immigrants on YouTube, and “inciting the populace” on Facebook, with allusions of ongoing government investigations of the “extremists.”  Focus magazine chimes in that one of these Facebook extremists has just been sentenced to more than two years in prison for “agitating against immigrants.”  That should “get his mind right.”

    Anyone who suggests that the government might want to assume some elementary level of control over the borders and pause in implementing its radical policies until the citizens have been allowed to weigh in on the matter is commonly described in the German media as a “hater.”  This is particularly true of any mention of the subject in Der Spiegel.  That’s a bit rich considering that Der Spiegel takes the cake among German hatemongers in this century, and would have gotten at least an honorable mention in the last.

    Der Spiegel was in the very vanguard of the lucrative game of peddling hate against the United States during the latest European orgasm of anti-Americanism which reached its peak about a decade ago.  Many of the most egregious examples were documented on Davids Medienkritik, now mothballed but still an excellent source of historical source material.  I encourage readers to visit the site and page back to the posts prior to, say 2008.  Among other things, Medienkritik put together a collage of Spiegel covers that pretty much says it all when it comes to hatred.

    Spiegel Covers

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Have a look and you’ll see examples of some of Spiegel’s favorite quasi-racist anti-American stereotypes.  Of course, the gun nut and religious fanatic are there, as well as well as such favorite themes as Americans exploiting German workers, torturing prisoners, trading “blood for oil,” etc.  Such relentlessly negative coverage of the United States occasionally reached levels that can only be described as fanatical, crowding out virtually all other news on Spiegel’s website.

    At the crest of the anti-American wave in Germany, one found similar “news” stories in virtually every German publication worth mentioning, from the left wing Der Spiegel to the “conservative” FAZ to the neo-Nazi Deutsche National-Zeitung.  Standing bravely in opposition to this wave of xenophobic hate, calling for some modicum of rational and fair treatment of the United States, were a few little bloggers.  These people had nothing to gain from resisting the hatemongers, went almost completely unnoticed in the United States, and were subjected to vilification and hacking attacks in their own country.  They certainly deserve our gratitude.  As it happens, one of the most active of these little blogs went by the name of Politically Incorrect.  It’s editor was a reliable voice against the pervasive peddling of hate at Spiegel and elsewhere.  The blog still exists.  It should come as no surprise that it is now taking a stand against the suicidal policies of the German regime.

    Of course, according to the editors of Der Spiegel, Politically Incorrect’s resistance to the uncontrolled deluge of “asylum seekers,” land it among the “inciters of the German Volk,” the “promoters of murder,” the “right wing extremists,” the “neo-Nazis,” and, in a word, the “haters.”  In fact, the real haters in Germany are to be found elsewhere.  Readers should find a clue about where to look for them if they take a close look at Medienkritik’s collage of magazine covers.

    I noted in my recent posts on James Burnham how well he exposed the sources of the current push to eliminate borders and allow the free movement of human populations across the globe in liberal fantasies of universal human brotherhood.  I can think of no better demonstration of the delusional nature of this goal than the spectacle of the bitter and fanatical hatreds of the very people who are foremost in attempting to force it down the throats of their fellow citizens.  Their hate hasn’t gone anywhere.  They’ve merely found a different outgroup to hate, in the form of anyone who dares to oppose their ideological shibboleths.  And in the end, that’s why their current experiment in destabilizing their own countries is most unlikely to end well.  As the rage of these “anti-haters” against anyone who stands in their way becomes ever more hysterical, they expose themselves as the most virulent haters of all.

  • James Burnham and the Anthropology of Liberalism

    Posted on October 16th, 2015 Helian 2 comments

    James Burnham was an interesting anthropological data point in his own right.  A left wing activist in the 30’s, he eventually became a Trotskyite.  By the 50’s however, he had completed an ideological double back flip to conservatism, and became a Roman Catholic convert on his deathbed.  He was an extremely well-read intellectual, and a keen observer of political behavior.  His most familiar book is The Managerial Revolution, published in 1941.  Among others, it strongly influenced George Orwell, who had something of a love/hate relationship with Burnham.  For example, in an essay in Tribune magazine in January 1944 he wrote,

    Recently, turning up a back number of Horizon, I came upon a long article on James Burnham’s Managerial Revolution, in which Burnham’s main thesis was accepted almost without examination.  It represented, many people would have claimed, the most intelligent forecast of our time.  And yet – founded as it was on a belief in the invincibility of the German army – events have already blown it to pieces.

    A bit over a year later, in February 1945, however, we find Burnham had made more of an impression on Orwell than the first quote implies.  In another essay in the Tribune he wrote,

    …by the way the world is actually shaping, it may be that war will become permanent.  Already, quite visibly and more or less with the acquiescence of all of us, the world is splitting up into the two or three huge super-states forecast in James Burnham’s Managerial Revolution.  One cannot draw their exact boundaries as yet, but one can see more or less what areas they will comprise.  And if the world does settle down into this pattern, it is likely that these vast states will be permanently at war with one another, although it will not necessarily be a very intensive or bloody kind of war.

    Of course, these super-states later made their appearance in Orwell’s most famous novel, 1984.  However, he was right about Burnham the first time.  He had an unfortunate penchant for making wrong predictions, often based on the assumption that transitory events must represent a trend that would continue into the indefinite future.  For example, impressed by the massive industrial might brought to bear by the United States during World War II, and its monopoly of atomic weapons, he suggested in The Struggle for the World, published in 1947, that we immediately proceed to force the Soviet Union to its knees, and establish a Pax Americana.  A bit later, in 1949, impressed by a hardening of the U.S. attitude towards the Soviet Union after the war, he announced The Coming Defeat of Communism in a book of that name.  He probably should have left it at that, but reversed his prognosis in Suicide of the West, which appeared in 1964.  By that time it seemed to Burnham that the United States had become so soft on Communism that the defeat of Western civilization was almost inevitable.  The policy of containment could only delay, but not stop the spread of Communism, and in 1964 it seemed that once a state had fallen behind the Iron Curtain it could never throw off the yoke.

    Burnham didn’t realize that, in the struggle with Communism, time was actually on our side.  A more far-sighted prophet, a Scotsman by the name of Sir James Mackintosh, had predicted in the early 19th century that the nascent versions of Communism then already making their appearance would eventually collapse.  He saw that the Achilles heel of what he recognized was really a secular religion was its ill-advised proclamation of a coming paradise on earth, where it could be fact-checked, instead of in the spiritual realms of the traditional religions, where it couldn’t.  In the end, he was right.  After they had broken 100 million eggs, people finally noticed that the Communists hadn’t produced an omelet after all, and the whole, seemingly impregnable edifice collapsed.

    One thing Burnham did see very clearly, however, was the source of the West’s weakness – liberalism.  He was well aware of its demoralizing influence, and its tendency to collaborate with the forces that sought to destroy the civilization that had given birth to it.  Inspired by what he saw as an existential threat, he carefully studied and analyzed the type of the western liberal, and its evolution away from the earlier “liberalism” of the 19th century.  Therein lies the real value of his Suicide of the West.  It still stands as one of the greatest analyses of modern liberalism ever written.  The basic characteristics of the type he described are as familiar more than half a century later as they were in 1964.  And this time his predictions regarding the “adjustments” in liberal ideology that would take place as its power expanded were spot on.

    Burnham developed nineteen “more or less systematic set of ideas, theories and beliefs about society” characteristic of the liberal syndrome in Chapters III-V of the book, and then listed them, along with possible contrary beliefs in Chapter VII.  Some of them have changed very little since Burnham’s day, such as,

    It is society – through its bad institutions and its failure to eliminate ignorance – that is responsible for social evils.  Our attitude toward those who embody these evils – of crime, delinquency, war, hunger, unemployment, communism, urban blight – should not be retributive but rather the permissive, rehabilitating, education approach of social service; and our main concern should be the elimination of the social conditions that are the source of the evils.

    Since there are no differences among human beings considered in their political capacity as the foundation of legitimate, that is democratic, government, the ideal state will include all human beings, and the ideal government is world government.

    The goal of political and social life is secular:  to increase the material and functional well-being of humanity.

    Some of the 19 have begun to change quite noticeably since the publication of Suicide of the West in just the ways Burnham suggested.  For example, items 9 and 10 on the list reflect a classic version of the ideology that would have been familiar to and embraced by “old school” liberals like John Stuart Mill:

    Education must be thought of as a universal dialogue in which all teachers and students above elementary levels may express their opinions with complete academic freedom.

    Politics must be though of as a universal dialogue in which all persons may express their opinions, whatever they may be, with complete freedom.

    Burnham had already noticed signs of erosion in these particular shibboleths in his own day, as liberals gained increasing control of academia and the media.  As he put it,

    In both Britain and the United States, liberals began in 1962 to develop the doctrine that words which are “inherently offensive,” as far-Right but not communist words seem to be, do not come under the free speech mantle.

    In our own day of academic safe spaces and trigger warnings, there is certainly no longer anything subtle about this ideological shift.  Calls for suppression of “offensive” speech have now become so brazen that they have spawned divisions within the liberal camp itself.  One finds old school liberals of the Berkeley “Free Speech Movement” days resisting Gleichschaltung with the new regime, looking on with dismay as speaker after speaker is barred from university campuses for suspected thought crime.

    As noted above, Communism imploded before it could overwhelm the Western democracies, but the process of decay goes on.  Nothing about the helplessness of Europe in the face of the current inundation by third world refugees would have surprised Burnham in the least.  He predicted it as an inevitable expression of another fundamental characteristic of the ideology – liberal guilt.  Burnham devoted Chapter 10 of his book to the subject, and noted therein,

    Along one perspective, liberalism’s reformist, egalitarian, anti-discrimination, peace-seeking principles are, or at any rate can be interpreted as, the verbally elaborated projections of the liberal sense of guilt.

    and

    The guilt of the liberal causes him to feel obligated to try to do something about any and every social problem, to cure every social evil.  This feeling, too, is non-rational:  the liberal must try to cure the evil even if he has no knowledge of the suitable medicine or, for that matter, of the nature of the disease; he must do something about the social problem even when there is no objective reason to believe that what he does can solve the problem – when, in fact, it may well aggravate the problem instead of solving it.

    I suspect Burnham himself would have been surprised at the degree to which such “social problems” have multiplied in the last half a century, and the pressure to do something about them has only increased in the meantime.  As for the European refugees, consider the following corollaries of liberal guilt as developed in Suicide of the West:

    (The liberal) will not feel uneasy, certainly not indignant, when, sitting in conference or conversation with citizens of countries other than his own – writers or scientists or aspiring politicians, perhaps – they rake his country and his civilization fore and aft with bitter words; he is as likely to join with them in the criticism as to protest it.

    It follows that,

    …the ideology of modern liberalism – its theory of human nature, its rationalism, its doctrines of free speech, democracy and equality – leads to a weakening of attachment to groups less inclusive than Mankind.

    All modern liberals agree that government has a positive duty to make sure that the citizens have jobs, food, clothing, housing, education, medical care, security against sickness, unemployment and old age; and that these should be ever more abundantly provided.  In fact, a government’s duty in these respects, if sufficient resources are at its disposition, is not only to its own citizens but to all humanity.

    …under modern circumstances there is a multiplicity of interests besides those of our own nation and culture that must be taken into account, but an active internationalism in feeling as well as thought, for which “fellow citizens” tend to merge into “humanity,” sovereignty is judged an outmode conception, my religion or no-religion appears as a parochial variant of the “universal ideas common to mankind,” and the “survival of mankind” becomes more crucial than the survival of my country and my civilization.

    For Western civilization in the present condition of the world, the most important practical consequence of the guilt encysted in the liberal ideology and psyche is this:  that the liberal, and the group, nation or civilization infected by liberal doctrine and values, are morally disarmed before those whom the liberal regards as less well off than himself.

    The inevitable implication of the above is that the borders of the United States and Europe must become meaningless in an age of liberal hegemony, as, indeed, they have.  In 1964 Burnham was not without hope that the disease was curable.  Otherwise, of course, he would never have written Suicide of the West.  He concluded,

    But of course the final collapse of the West is not yet inevitable; the report of its death would be premature.  If a decisive changes comes, if the contraction of the past fifty years should cease and be reversed, then the ideology of liberalism, deprived of its primary function, will fade away, like those feverish dreams of the ill man who, passing the crisis of his disease, finds he is not dying after all.  There are a few small signs, here and there, that liberalism may already have started fading.  Perhaps this book is one of them.

    No, liberalism hasn’t faded.  The infection has only become more acute.  At best one might say that there are now a few more people in the West who are aware of the disease.  I am not optimistic about the future of Western civilization, but I am not foolhardy enough to predict historical outcomes.  Perhaps the fever will break, and we will recover, and perhaps not.  Perhaps there will be a violent crisis tomorrow, or perhaps the process of dissolution will drag itself out for centuries.  Objectively speaking, there is no “good” outcome and no “bad” outcome.  However, in the same vein, there is no objective reason why we must refrain from fighting for the survival or our civilization, our culture, or even the ethnic group to which we belong.

    As for the liberals, perhaps they should consider why all the fine moral emotions they are so proud to wear on their sleeves exist to begin with.  I doubt that the reason has anything to do with suicide.

    By all means, read the book.

  • The Great European Morality Inversion

    Posted on October 2nd, 2015 Helian 5 comments

    If you’re a regular reader of this blog, you know my take on morality.  It is the manifestation of a subset of our suite of innate behavioral traits.  The traits in question exist because they evolved.  Absent those traits, morality as we know it would not exist.  It follows that attempts to apply moral emotions in order to solve complex problems that arise in an environment that is radically different from the one in which the innate, “root causes” of morality evolved are irrational.  That, however, is precisely how the Europeans are attempting to deal with an unprecedented flood of culturally and genetically alien refugees.  The result is predictable – a classic morality inversion.

    The situation is unfolding just as Jonathan Haidt described it in his paper, The Emotional Dog and Its Rational Tail.  As he put it,

    …moral reasoning does not cause moral judgment; rather, moral reasoning is usually a post hoc construction, generated after a judgment has been reached.

    In other words, the “emotional dog” makes the judgment.  Only after the judgment has been made does the “rational tail” begin “wagging the dog,” concocting good sounding “reasons” for the judgment.  One can get a better idea of what’s really going on by tracking down the source of the moral emotions involved.

    Let’s consider, then, what’s going on inside the “pro-refugee” brain.  As in every other brain, the moral machinery distinguishes between ingroup and outgroup(s).  In this case these categories are perceived primarily in ideological terms.  The typical pro-refugee individual is often a liberal, as that rather slippery term is generally understood in the context of 21st century western democracies.  Such specimens will occasionally claim that they have expanded their ingroup to include “all mankind,” so that it is no longer possible for them to be “haters.”  Nothing could be further from the truth.  The outgroup have ye always with you.  It comes with the human behavioral package.

    If anything, the modern liberal hates more violently than any other subgroup.  He commonly hates the people within his own culture who disagree with the shibboleths of his ideology.  Those particular “others,” almost always constitute at least a part of his outgroup.  Outside of his own culture, ideology matters much less as a criterion of outgroup identification, as demonstrated, for example, by the odd affinity between many Western liberals and radical Islamists.

    Beyond that, however, he is hardly immune from the more traditional forms of tribalism.  For example, European liberals typically hate the United States.  The intensity of that hatred tends to rise and fall over time, but can sometimes reach almost incredible levels.  The most recent eruption occurred around the year 2000.  Interestingly enough, one of the most spectacular examples occurred in Germany, the very country that now takes the cake for moralistic grandstanding in the matter of refugees.  Der Spiegel, its number one news magazine, was certainly in the avant-garde of the orgasm of hatred.  It was often difficult to find any news about Germany on the homepage of its website, so filled was it with furious, spittle-flinging rants about the imagined evils of “die Amerikaner.”  However, virtually every other major German “news” outlet, whether it was nominally “liberal” or “conservative,” eventually jointed the howling pack.  The most vicious examples of anti-American hate were typically found in just those publications that are now quick to denounce German citizens who express concern about the overwhelming waves of refugees now pouring into the country as “haters.”

    On the other hand, refugees, or at least those of the type now pouring into Europe, seldom turn up in any of these common outgroups of the modern liberal.  They land squarely in his ingroup.  Humans are generally inclined to help ingroup members who, like the refugees, appear to be in trouble.  This is doubly true of the liberal, who piques himself on what he imagines to be his moral superiority.  Furthermore, as the refugees can be portrayed as victims of colonialism and imperialism, one might say they are a “most favored subset” of the ingroup.  Throw in a few pictures of drowned children, impoverished women begging for help, etc., and all the moral ingredients are there to render the liberal an impassioned defender of the masses of humanity drawing a bead on his country.  Nothing gives him more self-righteous joy than imagining himself a “savior.”  This explains the fact that liberals are eternally in the process of “saving” one group of unfortunates or another without ever getting around to accomplishing anything actually recognizable as salvation.  All the pleasure is in the charade.  We find the same phenomenon whether its a matter of “saving” the environment, “saving” the planet from global warming, or “saving” the poor.  For the liberal, the pose is everything, and the reality nothing.

    Which brings us back to the theme of this post.  All the sublime moral emotions now at play in the “salvation” of the refugees have an uncanny resemblance to many other instances of moral behavior as practiced by the modern liberal.  They have a tendency to favor an outcome which is the opposite of what the same moral emotions accomplished at an earlier time, and that led to their preservation by natural selection to begin with.  In a word, as noted above, we are witnessing yet another classic morality inversion.

    Why an inversion?  At the most fundamental level, because it will lead to the diminution or elimination of the genes whose survival a similar response once favored.  At the moment, the pro-refugee side is calling the shots.  It controls the governments of all the major European states.  All of them more or less fit the pattern described above, whether they are nominally “liberal” or “conservative.”  Indeed, foremost among them is Germany’s “conservative’ regime, which has positively invited a flood of alien refugees across its borders.  Based on historical precedent, the outcome of all this altruism isn’t difficult to foresee.  In terms of “culture” it will be a future of ethnic and religious strife, possibly leading to civil war.  Genetically, it amounts to an attempt at ethnic suicide.  I am well aware that these outcomes are disputed by those promoting the refugee inundation.  However, I consider it pointless to argue about it.  I am content to let history judge.

    While we bide our time waiting for the train wreck to unfold, it may be of interest to examine some of the techniques being used to maintain this remarkable instance of moralistic play-acting.  I take most of my examples from the German media, which includes some of the most avid refugee cheerleaders.  Predictably, outgroup vilification is part of the mix.  As noted above, anyone who objects to the flood of refugees is almost universally denounced as a “hater” by just those people who wear their own virulent hatreds on their sleeves while pretending they don’t exist.  Of course, there are also the usual hackneyed violations of Godwin’s Law.  For example, Jacob Augstein, leftwing stalwart for Der Spiegel, denounces them as “Browns” (i.e., brownshirts, Nazis) in a recent column.  On the “positive” side, the “conservative” Frankfurter Allgemeine Zeitung optimistically suggests that the refugees will promote economic growth.  According to another article in Der Spiegel, the eastern Europeans, who are not quite so refugee-friendly as the Germans, are “blowing their chance.”  The ominous byline reads,

    Europe is shrinking.  The demographic downtrend is particularly dramatic in the eastern part of the continent, where the population is literally dying out.  In spite of that, Hungary, Poland and company are resisting immigration.  They will regret it.

    In other words, before turning out the lights and committing suicide, the eastern Europeans should make sure an alien culture is in place to take over their territories when they’re gone.  Of course, this flies in the face of the impassioned rhetoric the liberals have been feeding us about the need to reduce the surface population if we are to have an environmentally sustainable planet.

    I note in passing that the European elites that are driving this process now seem to have taken a step back from the brink.  They are having second thoughts.  They realize that they don’t have their populations behind them, and that their defiance of popular opinion might eventually threaten their own power.  As a result, the number of news articles about the refugees and their plight is only a shadow of what it was only a few weeks ago.  Mild reservations about refugee wowserism are starting to appear even in such gung-ho forums as Der Spiegel where, as I write this, the lead article on their homepage is entitled “Now Things Are Getting Uncomfortable.”  Ya think!?  The byline reads,

    There is a chance in tone in the refugee crisis.  SPD (German Social Democratic Party) chief Gabriel warms about limits to Germany’s ability to absorb refugees.  Minister of the Interior de Maziere deplores the misbehavior of many migrants.  The pressure on Chancellor Merkel is increasing.

    “Ought” the Europeans to alter their behavior?  Is what they consider “good” really “evil?”  Are they ignoring the real “goal” of natural selection?  Certainly not, at least from an objective point of view.  There is no objective criterion for determining what anyone “ought” to do, anymore than there is an objective way to distinguish the difference between things, such as good and evil, that have no objective existence.  They are hardly failing to move towards the “goal” of natural selection, since that process does not have either a purpose or a goal.  As you may have gathered, my own subjective whim is to oppose unlimited immigration.  I have, however, not the slightest basis for declaring that anyone who doesn’t agree with me is “evil.”  At best, I can try to explain my own whims.

    I’m what you might call a moral compatibilist.  I see myself sitting at the end of a chain of life spawned by genetic material that has evolved over a period of more than three billions years, surviving and reproducing over that incredible gulf of time via an almost infinite array of successive forms, culminating in the species to which I now belong.  I consider the whole process, and the universe I live in, awesome and wonderful.  Subjectively, it seems to me “good” to act in a way that is compatible with the natural processes that have given me life.  It follows that, from my own, individual, subjective point of view, I “should” seek to preserve that life and pass it on into the indefinite future.

    I have not the slightest basis for claiming that “my way” is better than the whimsical behavior of those I see around me exultantly pursuing their morality inversions.  At best, I must limit myself to observing that “my way” seems more consistent.

  • Of Smug Germans and Sinful Australians: Global Warming Update

    Posted on October 4th, 2014 Helian No comments

    No doubt the outcome of the Nazi unpleasantness resulted in attitude adjustment in Germany on a rather large scale.  Clearly, however, it didn’t teach the Germans humility.  At a time when a secular mutation of Puritanism has become the dominant ideology in much of Europe and North America, the Germans take the cake for pathological piety.  Not that long ago the fashionable evil de jour was the United States, and anti-American hate mongering in the German media reached levels that would make your toes curl.  In the last years of the Clinton and the first years of the following Bush administrations it was often difficult to find anything about Germany on the home pages of popular German news magazines like Der Spiegel because the available space was taken up by furious rants against the United States for the latest failures to live up to German standards of virtue.  Eventually the anti-American jihad choked on its own excess, and other scapegoats were found. Clearly, however, German puritanism is still alive and well.  An amusing example just turned up in the Sydney Morning Herald under the headline, “Merkel adviser lashes Abbott’s ‘suicide strategy’ on coal.”  The advisor in question was one Hans Joachim Schellnhuber, Chancellor Merkel’s lead climate advisor.  A picture of him posing as the apotheosis of smugness accompanies the article, according to which he,

    …attacked Australia’s complacency on global warming and described the Abbott government’s championing of the coal industry as an economic “suicide strategy”.

    Alas, we learn that Schellnhuber’s anathemas also fell on our neighbor to the north.  The SMH quotes him as saying,

    Similar to Canada, Australia for the time being is not part of the international community which is cooperating to achieve greenhouse gas emission reductions.

    Tears run down our cheeks as Schellnhuber describes Australia’s fall from grace:

     …it had been disappointing to see Australia’s retreat on climate policy after it became “the darling of the world” when Kevin Rudd ratified the Kyoto Protocol in 2007.

    As readers who were around at the time may recall, the Kyoto Protocol conformed perfectly to German standards of “fairness.”  It would have required states like The United States and Canada to meet exactly the same percentage reduction in emissions from the base year 1990 as the countries in the European Union, in spite of the fact that their economies had expanded at a faster rate than most of Europe’s during the period, they did not enjoy the same access to cheap, clean-burning natural gas as the Europeans in those pre-fracking days, and, “fairest” of all, they weren’t the beneficiaries of massive emission reductions from the closing of obsolete east European factories following the demise of Communism.  In other words, it was “fair” for the US and Canada to shed tens of thousands of manufacturing jobs in order to meet grossly disproportionate emissions standards while Germany and the rest of the Europeans cheered from the sidelines.

    What is one to think of this latest instance of ostentatious German piety?  I don’t know whether to laugh or cry.  For one thing, the apparent concern about climate change in Germany is about 99% moralistic posing and 1% real.  Solzhenitsyn used a word in The First Circle that describes the phenomenon very well; sharashka.  Basically, it’s a lie so big that even those telling it eventually begin to believe it.  The German decision to shut down their nuclear power plants demonstrated quite clearly that they’re not serious about fighting global warming.  Base load sources of energy are needed for when renewables are unavailable because the wind isn’t blowing or the sun isn’t shining.  Practical alternatives for filling in the gaps include nuclear and fossil fuel.  Germany has rejected the former and chosen one of the dirtiest forms of the latter; coal-fired plants using her own sources of lignite.  She plans to build no less than 26 of them in the coming years!

    It’s stunning, really.  These plants will pump millions of tons of CO2 and other greenhouse gases into the atmosphere that wouldn’t have been there if Germany had kept her nuclear plants on line.  Not only that, they represent a far greater radioactive danger than nuclear plants, because coal contains several parts per million of radioactive thorium and uranium.  The extent of German chutzpah is further demonstrated by a glance at recent emission numbers.  Germany is now the worst polluter in the EU.  Her CO2 emissions have risen substantially lately, due mainly to those new lignite plants beginning to come on line.  Coal-generated energy in Germany is now around 50% of the mix, the highest it’s been since 1990.  Even as the German government shook its collective head at the sinful Australians, telling them to mend their evil ways or bear the guilt for wars and revolution, not to mention the bleaching of the coral in the Great Barrier Reef, her own CO2 emission rose 1.5% in 2013 over the previous year, while Australia’s fell by 0.8% in the same period!

    In a word, dear reader, for the German “Greens,” the pose is everything, and the reality nothing.

  • German Media Update: The Honeymoon is Definitely Over

    Posted on March 26th, 2014 Helian 2 comments

    Times have changed in Germany since Obama won the Nobel Peace Prize and spoke before 200,000 enraptured fans in Berlin.  Only 6,000 turned out to hear him when he returned last year.  Meanwhile, the media there, particularly since the recent events in Ukraine, has been resurrecting themes that were familiar during the Cold War.  The political left is beginning to turn to Russia, and the political right is decrying the weakness of the Obama Administration.  For example, while the overall tone of the main news magazine, Der Spiegel, has been anti-Russian, Jakob Augstein, whose column “When in Doubt, to the Left,” appears there regularly, wrote a couple of days ago:

    Media and political pundits want to breathe new life into an old “face of the enemy” (Feindbild):  the evil Russian.  As far as Russia is concerned, the West is in once again stuck in the same rut as in the cynical days of yesteryear, when US Secretary of Defense Caspar Weinberger publicly expressed his hope that the superpower in the East would go under “with a whimper, not with a bang.”  Hillary Clinton just compared Putin to Hitler.  That’s how one recommends oneself in the US as a potential Democratic presidential candidate.  Meanwhile, the Russia policy of the two East Germans Merkel and (German President) Gauck is as resentful as if they were exploiting their offices for private trauma therapy.

    Meanwhile the polls are showing that the public isn’t inclined to tag along.  A majority of Germans do not consider Putin unreasonable for viewing the Crimea as a Russian sphere of influence.  (As opposed to Putin) the tendency to ignore and violate borders is a characteristic of the West.  It constantly seeks to fish in troubled waters (“periklitieren”), to use one of Bismarck’s favorite expressions, outside of its own sphere of influence.  Or, more to the point, it claims the whole world as its sphere of interest.  That’s just the problem.

    The West can never get enough, and is therefore insatiable… The Asians have finally drawn their own conclusions:  the lamb must now itself become the wolf.

    It’s clear from the reader comments that appeared after a recent Spiegel article on the crisis that Augstein hasn’t misrepresented German attitudes.  The article itself, entitled, “The Ukraine:  Obama Expresses Scorn for Ukraine as a Regional Power,” includes the understated byline, “This isn’t how de-escalation should look.”   Some typical examples:

    The ineffectual US President dares to shoot his mouth off like this?  He never seems to come up with anything concrete and positive except stupidities… I demand that his Nobel Peace Prize be revoked. (whiteelephant1)

    The US is clearly on the path of escalation… It would be nice if the German media would adopt a more critical attitude, and not always just go along with everything the US/EU says.  Putin isn’t the danger.  The danger comes from those who now sense an opportunity to finish Russia once and for all.  That’s what this is really about.  (mc6206)

    Very nice, Mr. Obama, just keep playing with fire.  After all, thank God there’s a buffer zone between Russia and your homeland in case Russia loses its nerve.  It’s called EUROPE!  (Korf)

    If Russia is just a “regional power,” and one has more important problems to deal with, why these hysterical attempts to isolate Russia and portray her in a bad light.  Who is supposed to be swallowing such stupidities from Obama?  (itf)

    Well, we’re not exactly seeing a return to the last super-eruption of anti-Americanism in Germany that reached its climax about 15 years ago, but the honeymoon is clearly over.

    UPDATE:  Der Spiegel just published its take on an interview with former Chancellor Helmut Schmidt that appeared in the weekly newspaper, Die Zeit.  Schmidt is a highly intelligent man whose memoirs are well worth reading, and who can hardly be described as anti-American.  Der Spiegel headlines the interview, “Former Chancellor Schmidt Defends Putin’s Ukraine Policy.”  The byline reads, “Helmut Schmidt finds the actions of Russia in the Crimea ‘completely understandable,’ and considers sanctions ‘dumb stuff’ (dummes Zeug).  No doubt the situation in Ukraine is dangerous – however, in the former Chancellor’s opinion, the West is at fault.”

    A few excerpts from the article in Der Spiegel:

    Schmidt was highly critical of the way in which the Crimea crisis has been handled in the West.  He referred to the sanctions imposed on Russia by the European Union and the USA as “dumb stuff.”  In Schmidt’s opinion, attempts to impose further sanctions would be misguided.  For the most part they would have merely symbolic value, “but they would affect the West just as much as the Russians.

    Schmidt’s words provide support to those taking part in the debate in Germany who favor looking at things from the Russian point of view.  Former Chancellor and party colleague Gerhard Schröder recently spoke in similar terms.

    According to Schmidt, the situation in Ukraine is “dangerous, because the West has worked itself into a frenzy.”  (literally, “has become terribly excited”)  As a result, “the overwrought reaction in the West has naturally led to a similar overwrought reaction in Russian public opinion and politics.”  Referring to the (reserved) policy of Chancellor Angela Merkel the 95-year old said, “In this case praise for the caution of the German Chancellor is appropriate.”

    So far the editorial narrative at Der Spiegel has been mainly anti-Russian.  However, there has been a shift to a more circumspect approach lately, with articles critical of right wing nationalists in the current Kiev regime, taking note of western media darling Yulia Timoshenko’s hateful tirade against Putin in an overheard telephone conversation in which she said she was “ready to pick up a machine pistol and shoot this piece of crap in the head,” suggesting the use of nuclear weapons to kill Russians, and so on.  It is noteworthy that the German Green Party, which has tacked to the right in recent years, immediately condemned Schmidt’s comments, while the Party of the Left, positioned to the left of the German Socialist Party (SPD), praised his remarks.

     

  • Warmongering at “Der Spiegel?”

    Posted on August 23rd, 2013 Helian No comments

    Pity the poor President.  He can’t do anything right!  Or at least not according to Der Spiegel.  After furiously condemning him for lethal drone attacks, murdering civilians in Afghanistan, and personally eavesdropping on German phone conversations via a direct line from the NSA, the editors are now upset with his pusillanimous lack of warlike spirit in Syria.  In an article on the Spiegel website entitled “Barack Obama’s Syria Policy:  President for Procrastination and Delay,” Washington correspondent Sebastian Fischer dolefully informs us that after not one, not two, but three really serious, we mean it this time, warnings from Obama, Assad blew him off and attacked his own people with chemical weapons anyway.  Assad “gives a whistle” about US threats.  Wringing his hands, Fischer wonders, “How can this be?  Is Obama too weak?”

    It would seem so, as Fischer continues, “Particularly alarming for Obama:  The indifference of the dictator Assad isn’t an anomaly.  The US President isn’t getting through to Egypt’s military, either.  He can warn and scold as much as he wants, but the new rulers in Cairo pay no attention to him.  And what of Russia’s President Putin, the only one who might still have a shot at reigning in Assad?  He’s done his best to show how unimpressed he is with America.”   Spiegel’s man on the spot goes on to tell us that, “In Washington, this kind of impotence is received with bitterness.”  Ending his piece with a bit of humor, Fisher writes, “On Wednesday Obama’s press secretary was asked just where the President’s ‘red line’ was located in the case of Egypt.  ‘Well,’ joked Josh Earnest, ‘I didn’t bring along my red pencil.'”

    Aficionados of US-German relations will remember wistfully how we were assured at the end of the Bush Administration that the advent of Obama would usher in a golden age in relations between the countries.  I can assure the lay reader that the honeymoon has been over for a long time.  Readers of German who need a good laugh should look at the comment section after the article.  In keeping with the time-honored German tradition when it comes to articles about the US, it contains numerous revelations of various “plots” by our government, many of which are mutually contradictory, yet, we are assured, “proved” by oodles of evidence.  In this case, the commenters are as full of novel insights as ever.  One HäretikerX assures us that Obama is a “Bush puppet.”  Ihawk explains that any intervention in Syria “must and should be under the leadership of Russia,”(!) apparently because Syria belongs to the Russian sphere of influence.  Eppelein von Gailengen chimes in, “A toothless tiger has come undone.  That’s especially true of Obama and his policy.  No bite, no concept of the future, no recovery in the job market as a result of a lack of any economic growth worth mentioning.”

    Well, what of it?  Should we write off Germany yet again?  Far from it, dear reader!  Even at the peak of the latest high tide of anti-Americanism in Germany at the end of the Clinton and start of the Bush Administrations, when the media there from right to left was full of furious anti-US propaganda every day, and it was often difficult to find anything on the Der Spiegel website about Germany because of the number of incredibly vile, hatemongering, foaming at the mouth attacks on Amerika, there were always a few decent and honest German bloggers and commenters who defended us.  As a good atheist, I can only say, “God bless them!”  It seems to me there has always been more of that type in Germany than in any other country, and especially more than in the US.  Now there seem to be more of them than ever.  Here are some examples from the comment section of Fischer’s article:

    From a Spiegel reader on Facebook:

    When the US attacks, bad!  When the US doesn’t attack, bad!  As far as some people are concerned, America can never be in the right, and is always responsible if anyone is killed.  What about Europe and its responsibility?  Oh, right, European politicians don’t have a clue.  Well then.

    From eknoes:

    According to the comments in forums like this, Obama is a “toothless tiger” if he doesn’t do anything, and “interfering in the internal affairs of other states” if he does.  As far as the usual Spiegel commenter is concerned, he can never do anything right.

    From Ruhepuls:

    When the American’s play “big brother,” and intervene – if necessary with armed force – in some conflict, then they are accused of striving for hegemony (imperialism).  But if they stay out of it, then they are accused of failing to use their power to pursue “humanitarian” goals.  What the heck!  No matter what the Americans do, it’s always wrong!

    From omarius:

    So this time the Americans are standing aside… and they still can’t please anyone… apparently the professional leftists have discovered a problem that doesn’t have a political solution.^^

    …and many more similar entries.  Write off the Germans?  I don’t think so.  Taken one commenter with another, they’re saner than most.

  • More Plutonium Horror Stories in Germany

    Posted on March 25th, 2013 Helian No comments

    Germany is plagued by an unusually large number per capita of pathologically pious zealots of the type who like to strike heroic poses as saviors of humanity.  The number may even approach the levels found in the USA.  They definitely take the cake when it comes to the subspecies of the tribe whose tastes run to nuclear alarmism.  They came out of the woodwork in droves the last time an attempt was made to move radioactive waste via rail to the storage facility in Gorleben, tearing up the tracks, peacefully smearing a police vehicle with tar and setting it on fire, and generally making a nuisance of themselves.  Now, in keeping with that tradition, an article just appeared in the German version of New Scientist, according to which those evil Americans are actually planning to restart the production of (shudder) plutonium.

    Entitled The Return of Plutonium and written by one Helmut Broeg, the article assumes a remarkable level of stupidity on the part of its readers.  Mimicking Der Spiegel, Germany’s number one news magazine, its byline is more sensational than the article that follows, based on the (probably accurate) assumption that that’s as far as most consumers of online content will read. Here’s the translation:

    The USA stopped producing plutonium 25 years ago.  In order to preserve the ability to launch deep space missions, they will resume the production of the highly poisonous and radioactive material.

    Only in the body of the article do we learn that the particular isotope that will be produced is plutonium 238, which, unlike plutonium 239, is useless for making nuclear explosives.  As it happens, Pu-238 is the ideal material for powering thermoelectric generators such as that used on the Curiosity Mars rover because it decays primarily via emission of alpha particles (helium nuclei) and has a half life of 87.7 years.  That means that its decay products are mostly stopped in the material itself, generating a lot of heat in the process (because of the short half life, or time it take half of the material to decay), which can be converted to electricity using devices with no moving parts.  The world supply of the material is currently very short, and more is urgently needed to power future deep space missions.

    All this is very sinister, according to Broeg.  He quotes Heinz Smital, who, we are informed, is an “atomic expert” at Greenpeace, that, “the crash of such a satellite could contaminate large areas with radioactivity.  Don’t look now, Mr. Smital, but if you’re really worried about radioactive contamination by alpha emitters like Pu-238, you might want to reconsider building all the coal plants that Germany is currently planning to replace the nuclear facilities it has decided to shut down.  Coal typically contains several parts per million of radioactive uranium and thorium.    A good-sized plant will release 5 tons of uranium and 10 tons of thorium into the environment each year.  Estimated releases in 1982  from worldwide combustion of 2800 million tons of coal totaled 3640 tons of uranium (containing 51,700 pounds of uranium-235) and 8960 tons of thorium.  That amount has gone up considerably in the intervening years.  The cumulative radiation now covering the earth from these sources dwarfs anything that might conceivably result from the crash of a rocket with a Pu-238 power source, no matter what implausible assumptions one chose to make about how its containment would fail, how it would somehow enter the atmosphere at hypersonic speed so as to (optimize) its dispersion, etc.  Of course, the radioactive isotopes released from burning coal will also be with us for billions of years, not just the few hundred it takes for Pu-238 to decay.

    But wait!  Dispersal of Pu-238 isn’t the only problem.  There’s also (drum roll) the BOMB!  Broeg drags in another “expert,” Moritz Kütt, a physicist at the Technical University of Darmstadt, who assures us that, “In the production of Pu-238, some Pu-239 is produced as well.  As a matter of principle, that means the US is resuming the production of weapons-useful material.”  Kütt goes on to ask what the world community would have to say if Iran announced that it would produce Pu-238 for a space mission?

    To appreciate the level of gullibility it takes to swallow such “warnings,” one must spend a few minutes to check on how Pu-238 is actually produced.  Generally, it is done by irradiating neptunium 237 from spent nuclear fuel with neutrons in a reactor.  Occasionally the Np-237 captures a neutron, becoming Np-238.  This, in turn emits a beta particle (electron), and is transmuted to Pu-238.  It’s quite true that some of the Pu-238 will also capture a neutron, and become Pu-239.  However, the amounts produced in this way would be vanishingly small compared to the amounts that could be produced in the same reactor by simply removing some of the fuel rods after a few months and chemically extracting the nearly pure Pu-239, which would not then have to be somehow separated from far greater quantities of highly radioactive Pu-238.  In other words, if the world community learned that Iran had a nefarious plan to produce bomb material in the way suggested by Kütt, the reasonable immediate reaction would be a horse laugh, perhaps followed by sympathy for a people who were sufficiently stupid to adopt such a plan.  As for the US deciding to replentish its stocks of bomb material in this way, the idea is more implausible than anything those good Germans, the brothers Grimm ever came up with.  It only takes 4 kilos of Pu-239 to make a bomb, and we have tons of it on hand.  In the unlikely event we wanted more, we would simply extract it from reactor fuel rods.  The idea that we would ever prefer to attempt the separation of Pu-239 from Pu-238 instead is one that could only be concocted in the fevered imagination of a German “atomic expert.”

     

    Plutonium 238

    Plutonium 238

     

     

  • The Unlucky Soothsayers

    Posted on November 8th, 2012 Helian No comments

    The election is history and the unlucky soothsayers I referred to in my last post are eating crow. To paraphrase Billy Joel in one of his songs, “they didn’t have quite enough information.” For the edification and amusement of my readers, here are some of Tuesday’s losers.

    Noted Republican strategist Karl Rove. He thought the polls suggested that more Republicans and fewer Democrats would show up to vote than in 2008.  He was wrong.

    Fox News talking head Dick Morris. He didn’t think as many minorities and single women would show up as in 2008. Here’s his alibi for the day after.

    In an article entitled, “Reflections on Mittmentum,” the ever hopeful Roger Kimball, who blogs for PJmedia, wrote the day before the election,

    My own sense of the matter, as I have said here on many occasions, is that Mitt will not only win but win handily.  The final tally, I suspect, will show Mitt the victor with something like 330 electoral votes.

    The day after, a chastened Kimball wrote,

    But I misread and misread badly both the mood of the country and the depth of support for Obama’s failed policies. I will doubtless get around to rejoining Ron in the battle, but a little hiatus for reflection will not come amiss.

    That is certainly a sentiment his fellow prophets will agree on.  Soothsayers over the water also got their comeuppance on Tuesday.  Christopher Carr of Australia’s conservative mag, The Quadrant, had assured his readers,

    On November 6, 2012, Mitt Romney will be elected President of the United States by a comfortable margin.  It will not be a cliffhanger, despite the chorus of conventional wisdom.

    Carr added that, because of his choice of Paul Ryan as a running mate, and his strong performance in the debate, Romney’s victory was assured.  In his post mortem after the results were in, he sadly concluded,

    Mitt Romney played Mr. Nice Guy. President Obama played the demagogue. But nice guys finish last.

    In Germany, Der Spiegel’s token conservative pundit, Jan Fleischhauer, also had it wrong.  In an article entitled “Bad, Bad Romney,” a satirical dig at the usual German version of reality in which the Republicans are bad guys and the Democrats good guys, he writes,

    In the media the battle for the White House is already decided; Mitt Romney… has no chance.  Unfortunately, wishful thinking isn’t much help in a democracy.  The Republicans may not have the press on their side – but they have the numbers.

    Not one to dwell on his mistake, Mr. Fleischhauer penned another article entitled “Our Obama-Love is Infantile” a couple of days after the election analyzing the “root causes” of German anti-Americanism.  It was probably more useful to his readers, noting, for example, that Germans have been hopefully and confidently predicting the downfall of the United States for the last 40 years.  In fact, it’s probably been longer than that.  I note in passing that, in reading the many comments after the articles on the U.S. elections on German webzines, there are a lot more Germans pointing to the faults of their own country and condemning the ubiquitous destructive criticism of the United States than there were, say, ten years ago.  The usual received wisdom according to which the U.S. is the decaying embodiment of evil imperialism, run by shadowy financiers, and inhabited by Bible-thumping Christian versions of the Taliban, is still there in abundance.  However, more nuance is gradually being added by those who ask questions such as why, if we are so evil, and Germany such a paradise, so many Germans are looking around for the best shortcut to a Green Card.

    One thing that both the lucky and the unlucky pundits will likely agree on is that the electorate is fractured along racial and gender lines as never before.  Political ingroups in the U.S. are rapidly becoming less defined by ideology, and more defined by demography. Romney won the vote of white males over thirty by a massive majority. Obama won the black, Hispanic, Asian, and single female votes by similarly huge majorities. His majorities trumped Romney’s.  It seems that similarly constituted Democratic majorities will continue prevail more frequently than not in national elections for a long time to come.  To the extent that political and economic issues mattered in this election, they mattered less in their own right and more as cultural attributes associated with race and gender than in past elections. The Benghazi debacle was a huge deal for white males over thirty. It was a non-issue for young black women.