Of Things that are not Things-in-ThemselvesPosted on October 15th, 2012 No comments
I’ve mentioned subjects that the human brain perceives as objects before. Examples include Good, Evil, and Rights; entities that cannot possibly exist as other than subjective impressions or intuitions in the minds of individuals, and yet are still perceived as things-in-themselves that have an independent existence of their own. Edward Fitzgerald put it much more elegantly in his Rubaiyat, that font of wisdom thinly disguised as the translation of the work of a medieval Islamic poet:
The Revelations of Devout and Learn’d
Who rose before us, and as Prophets burn’d,
Are all but Stories, which, awoke from Sleep,
They told their comrades, and to Sleep return’d.
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And by and by my Soul return’d to me,
And answer’d “I Myself am Heav’n and Hell:”
Yet, in spite of the fact that no one has yet devised an experiment capable of “seeing” these entities at any wavelength of the electromagnetic spectrum, or measuring their temperature, or detecting their presence via gravitational anomalies, or otherwise demonstrating their independent existence outside of the brains of individuals, we stubbornly insist that they are real. It’s not hard to understand why Mother Nature has arranged things that way. Conceived as mere subjective individual whims, categories such as good and evil lose their normative power. The basis for applying them to others disappears, and they become useless for regulating behavior within or between groups. Perceived in that way, they would never helped us survive. As a consequence, they would never have evolved in the first place.
There are other interesting examples of the same phenomenon. “Value” is one of them. Survivalists and goldbugs favor a monetary system backed by precious metals because it seems to them they have real value, although there is no measurable quality of gold that would make it possible to distinguish its value from that of a common rock. Of course, there’s method in their madness. One could certainly devise a metric to distinguish the scarcity of gold from that of paper. No doubt statisticians could establish a correlation between scarcity and perceived value. Although he never actually spoke of a “labor theory of value,” Karl Marx did derive a “law of value” based on the work of earlier economists. I will leave the hair splitting over the precise manner in which Marx perceived value to the Marxist scholars. However, his many followers based their notion of “surplus value” on his work. They perceived of it as a real thing that the exploiting capitalists stole from the proletariat.
“Science” is another example. In reality it is merely a systematic approach to discovering truth which is usually haphazardly applied by scientists and often doesn’t work in practice. However, it, too, has been transmogrified into an object. One speaks of doing things “for science.” To imply that something is “scientific” is to imply that it is necessarily true, as in “scientific Marxism-Leninism.” Eugenics was scientific in its day, as was the luminiferous ether. “Men of Science” are supposed to “think right” compared to other mere mortals, who should not presume to intrude in their specialized domains. Often these “Men of Science” are, in reality, the prisoners of some fashionable ideology which causes them to imagine things that are palpable nonsense to most people. The Blank Slate dogma is a good example. In my own specialty, computational physics, “Men of Science” often make a cottage industry out of some arcane mathematical approach, and continue to tweak and fiddle with it, milking it for an endless series of papers in prestigious academic journals long after advances in computer power have rendered it completely obsolete. No matter that what they are doing is quite useless; it is, after all, “Science.”
No doubt there are other similar examples, but I will not attempt to catalog them all here. The point is that our brains are designed so that we perceive certain subjective intuitions as objects. Presumably, that trait evolved because it promoted our survival. Unfortunately, it evolved at times that were radically different than the present. It might not be quite as effective at promoting our survival today. The Nazis and the Communists were both completely convinced that they represented the Good, as did the suicide bombers of 911. Those whose tastes run to saving the world based on alternative versions of the Good might do well to keep their example in mind.
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