Communism and its Apologists

Instapundit links some excellent articles about the imbecilities of “progressive” sages concerning the supposed “stability” of Communist regimes in the years immediately prior to the time that most of them collapsed, and their continuing attempts to revise history so as to present Stalin at his most charming. We at least have the consolation of knowing that the remaining representatives of the “New Left” of the 60′s who are still busily decorating the corpse of Communism with pretty ribbons are rapidly aging. Although it is unlikely it will ever dawn on them that more than 700,000 admitted executions of the Soviet secret police, not to mention the deaths of milllions of others in the Gulag, were not actually necessary and just means of promoting social justice, at least they will eventually have the good sense to die. While they are at it, let us take care to make sure all the relevant source material is preserved.

Civility and Political Discourse

A lot of what passes for political discussion these days amounts to pointing out the moral flaws in one’s opponent, often referred to as demonization. This is typically done by people who would be dumbfounded if asked to explain the rational basis for their claims to superior virtue. Apparently, Jonah Goldberg, has no problem with this, pointing to our long history of political incivility. He reminds me of Cunegunde in Voltaire’s “Candide,” who was ashamed that she resisted being raped and mutilated by the soldiers of an invading army after it was explained to her that it was, after all, a mere matter of tradition.

All Goldberg is really saying is that we have a long habit of striking Pharisaical poses and expounding on the inferior virtue and moral turpitude of our enemies. That does not make it right or useful. There are good habits and bad habits. This is a bad habit. Perhaps it’s best to look at it from a practical point of view. It’s emotionally satisfying to feel holier than the other guy, but it doesn’t really inform him, or anyone else, for that matter. When I read or hear someone declaiming on someone elses immoralities, I reflect that there are probably very few people in the world who deliberately and consciously go around doing things they know are evil, and, taking one moralistic poseur with another, the chances are vanishingly small that the person doing the ranting has a clue about why what he thinks is good is really good and what he thinks is bad is really bad. I then shrug my shoulders and move on.

I am far from believing that I will solve such a pervasive and persistent problem with an appeal to our better natures. However, I point out to the happy few who are more interested in approaching the truth than reinforcing the walls of the ideological boxes they live in that it is impossible to do so without listening to and considering opposing points of view. Moreover, ones own point of view is considerably more coherent and persuasive when presented in temperate language. It happens that I am far from perfect in this respect. However, I will make an effort to take my own good advice, and at least respond with civility if I am approached with civility. I hope others will do so as well.